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מִרְקַחַת

mirqachath · an aromatic unguent; also an unguent-pot

H4842noun3 occurrences
BDB Hebrew LexiconH4842noun

מִרְקַחַת

mirqachathmeer-kakh'-ath

an aromatic unguent; also an unguent-pot

Definition

The Hebrew noun מִרְקַחַת (mirqachath) refers primarily to a specially prepared aromatic ointment or perfume, often used in sacred contexts. It denotes both the fragrant compound itself and the vessel or pot in which it was stored, as seen in 1 Chronicles 9:30 where the sons of the priests are entrusted with preparing 'the compound of spices' (ESV). In Exodus 30:25, it specifically describes the holy anointing oil, a sacred mixture of spices and olive oil, which was to be used exclusively for consecrating the tabernacle and its furnishings. The term implies a skilled, artisanal preparation, blending multiple ingredients into a unified, fragrant whole.

Biblical Usage

This word occurs only three times in the Old Testament, always in contexts of sacred preparation and priestly duty. In Exodus 30:25, it is used for the holy anointing oil, a divinely prescribed recipe. In 1 Chronicles 9:30, it refers to the compound of spices prepared by the priests. In 2 Chronicles 16:14, it describes the spices and perfumes used in the burial preparations for King Asa. The usage consistently involves skilled craftsmanship, sacred or royal ceremony, and the blending of aromatic substances.

Etymology

Derived from the root רָקַח (raqach, H7543), meaning 'to mix, to compound, to spice.' This root conveys the action of skillfully blending ingredients, often for perfumes, medicines, or foods. מִרְקַחַת is a noun form indicating the product or result of that compounding process—the finished aromatic mixture or its container.

Semantic Range

This word is theologically significant as it is directly tied to the holiness of God's worship. In Exodus 30, the מִרְקַחַת is not a common perfume but a holy anointing oil, set apart by God's command for consecrating the tabernacle, its utensils, and Aaron and his sons. Its exclusive, sacred use underscores the principle of separation for God's service and the need for obedience in worship practices. Understanding this term enriches the reading of these passages by highlighting the care, specificity, and sanctity involved in approaching a holy God. In the ancient Near East, aromatic ointments and perfumes were highly valued commodities, used in religious rituals, burial customs, and by royalty. The preparation of such compounds was a specialized craft, often performed by skilled apothecaries or perfumers. The biblical use of מִרְקַחַת, especially for the anointing oil, elevates this common cultural practice into a sacred, covenantal act, distinguishing Israel's worship from that of surrounding nations by its divine origin and purpose. שֶׁמֶן (shemen, H8081) — a more general term for 'oil,' often olive oil, which could be used as a base for perfumes or for anointing. רֹקַח (roqach, H7543) — a related noun meaning 'spice' or 'perfume,' focusing more on the aromatic ingredient itself rather than the compounded mixture.

Word Details

Strong's NumberH4842
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formמִרְקַחַת
Transliterationmirqachath
Pronunciationmeer-kakh'-ath
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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