Bible Word Study
πρῶτος
prōtos · first, before
πρῶτος
first, before
Definition
The adjective πρῶτος (prōtos) primarily means 'first' in a sequence, such as the first of a series (Matthew 10:2) or the first in time (Matthew 12:45). It also denotes priority in rank, status, or importance, meaning 'foremost' or 'most significant,' as seen in Jesus's teaching that 'the last will be first, and the first last' (Matthew 20:16). In some contexts, it can imply 'before' in a comparative sense, indicating something preceding another.
Biblical Usage
Πρῶτος is used frequently across the New Testament, especially in the Gospels and Revelation, to indicate temporal sequence (e.g., the first day, the first resurrection), social or spiritual priority (e.g., the first commandment, the first to believe), and paradoxical reversals of status in Jesus's teachings (e.g., Matthew 19:30; 20:27). It appears in narratives, parables, and theological discourses, highlighting themes of order and kingdom values.
Etymology
Derived from the Proto-Indo-European root *per-, meaning 'forward' or 'through,' which gives rise to Greek words about priority and precedence. It is the superlative form related to πρό (pro, 'before'), signifying 'the foremost.' Cognates include the Latin 'primus' (first) and English words like 'prime' and 'primary.'
Semantic Range
This word is theologically significant as it underscores key biblical themes: the preeminence of Christ (Colossians 1:18), the reversal of worldly values in God's kingdom (Matthew 20:16), and the concept of the 'first fruits' representing redemption's beginning (1 Corinthians 15:20, 23). Understanding its range from temporal 'first' to qualitative 'foremost' enriches readings of passages about priority in faith, love, and resurrection. In the Greco-Roman world, being 'first' (πρῶτος) often carried strong social and honorific connotations, associated with privilege, leadership, and public recognition. Jesus's subversion of this concept—elevating the last and servant as first—directly challenged cultural hierarchies and redefined greatness in terms of humility and service. ἀρχή (archē, G746) — emphasizes beginning or origin, not necessarily sequence. ἔμπροσθεν (emprosthen, G1715) — spatial 'before' or 'in front of.' κεφάλαιον (kephalaion, G2774) — main point or sum, but not ordinal first.
Word Details
How this works
Definitions are from the Dodson Greek-English Lexicon, supplemented by STEPBible TBESG data (CC BY 4.0). Concordance and morphology data are derived from the interlinear Bible.
Full methodology & sources →References
- Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
- Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
- Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
- Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
- Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]