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קָרַב

qârab · to approach (causatively, bring near) for whatever purpose

H7126verb259 occurrences
BDB Hebrew LexiconH7126verb

קָרַב

qârabkaw-rab'

to approach (causatively, bring near) for whatever purpose

Definition

The Hebrew verb קָרַב (qârab) fundamentally means 'to approach' or 'to draw near.' It describes physical movement toward a person, place, or object, as when Joseph's brothers 'drew near' to him in Genesis 37:18. In a religious context, it takes on the specialized meaning of approaching God, particularly in worship and sacrifice, such as when God instructs Moses to not 'come near' the holy ground in Exodus 3:5. In its causative form (Hiphil), it means 'to bring near' or 'to offer,' referring to the presentation of sacrifices (e.g., Leviticus 1:2) or the act of introducing someone into a privileged position.

Biblical Usage

קָרַב is used extensively throughout the Old Testament, especially in the Pentateuch's legal and ritual texts. It describes both ordinary, physical proximity (Genesis 27:41) and, more significantly, the act of approaching the divine in a cultic setting. A key pattern is its use for priests and worshippers drawing near to God's presence at the tabernacle or altar to present offerings (Leviticus 9:7-8). It is also used for nations or armies drawing near for battle (Deuteronomy 20:2) and for the concept of time drawing near (Genesis 47:29).

Etymology

קָרַב is a primitive root. Its basic meaning relates to closeness and proximity. Cognates exist in other Semitic languages, like Akkadian (qerēbu) and Arabic (qaruba), with similar meanings of 'being near.' The Hebrew word's semantic range developed from simple physical nearness to include the important theological concept of approaching the sacred.

Semantic Range

This word is theologically central to the concept of access to God. In the Old Testament, one could not casually 'draw near' to the holy God; it required specific mediation, purification, and sacrifice (Exodus 19:21-22). The ritual use of קָרַב underscores the holiness of God and the need for atonement. This sets the stage for the New Testament fulfillment in Jesus Christ, who, as the ultimate high priest and sacrifice, enables believers to 'draw near' to God with confidence (Hebrews 10:22). In ancient Israelite culture, 'drawing near' was not a neutral act. Approaching a superior, especially a king or deity, was governed by strict protocols of respect, submission, and often ritual purity. The use of קָרַב in sacrificial contexts reflects a worldview where the divine realm was separate and required careful, prescribed mediation. The physical act of bringing an offering near the altar was the essential first step in the worship ceremony. נָגַשׁ (nāgaš, H5066) — Often used interchangeably for 'to approach,' but can imply a more forceful drawing near or pressing forward. בּוֹא (bôʾ, H935) — A more general term for 'to come' or 'to go,' without the specific connotation of drawing near to a specific point or person. עָמַד (ʿāmaḏ, H5975) — Means 'to stand'; one would 'draw near' (qârab) and then 'stand' before someone.

Word Details

Strong's NumberH7126
LanguageHebrew (Biblical)
Part of Speechverb
Hebrew Formקָרַב
Transliterationqârab
Pronunciationkaw-rab'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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