Bible Word Study
ταπεινοφροσύνη
tapeinophrosynē · humility
ταπεινοφροσύνη
humility
Definition
Tapeinophrosynē refers to a deliberate, Christ-like humility or lowliness of mind. It is not merely a feeling of unworthiness but an active choice to consider others as more important than oneself, as modeled by Jesus in Philippians 2:3-8. In some contexts, it describes a genuine, spiritual virtue essential for Christian unity and conduct (Ephesians 4:2, Colossians 3:12). However, in Colossians 2:18, 23, it can refer to a false, self-imposed, and ascetic 'humility' that is actually a form of pride.
Biblical Usage
This word appears seven times, primarily in the Pauline and Petrine epistles, often in lists of virtues for Christian living. It is used in ethical exhortations for church unity (Ephesians 4:2), mutual submission (1 Peter 5:5), and as the antidote to selfish ambition (Philippians 2:3). Paul also uses it critically to describe a misguided, ascetic practice (Colossians 2:18, 23). Its first biblical use is in Acts 20:19, describing Paul's ministry attitude.
Etymology
Derived from the adjective ταπεινός (tapeinos, G5011) meaning 'lowly' or 'humble' and φρήν (phrēn) meaning 'mind' or 'understanding.' It literally means 'lowliness of mind' or 'humble-mindedness.' This compound word emphasizes that biblical humility is fundamentally an internal disposition, not just external behavior.
Semantic Range
This word is central to Christian ethics and Christology. It describes the very mindset of Christ Jesus, who humbled himself to the point of death (Philippians 2:5-8). It is a fruit of the Spirit's work, essential for maintaining the unity of the Body of Christ (Ephesians 4:2-3) and for receiving God's grace (James 4:6; 1 Peter 5:5). Understanding this Greek term reveals humility as a positive, active virtue of strength in submission, not a passive weakness. In the Greco-Roman world, humility (tapeinophrosynē) was generally not considered a virtue but a sign of weakness, servility, or shame. The Christian redefinition of this term was radical, presenting it as the foundational attitude for community life and a reflection of God's own character in Christ. This transformed a negative cultural concept into a core Christian ideal. πραΰτης (prautēs, G4236) — gentleness or meekness, often paired with humility, focusing on a gentle spirit in relationships. ταπεινός (tapeinos, G5011) — the adjective meaning 'lowly' or 'humble,' describing a state or condition rather than the mindset.
Word Details
How this works
Definitions are from the Dodson Greek-English Lexicon, supplemented by STEPBible TBESG data (CC BY 4.0). Concordance and morphology data are derived from the interlinear Bible.
Full methodology & sources →References
- Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
- Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
- Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
- Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
- Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]