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צְחִיחִי

tsᵉchîychîy · bare spot, i.e. in the glaring sun

H6708noun
BDB Hebrew LexiconH6708noun

צְחִיחִי

tsᵉchîychîytsekh-ee-khee'

bare spot, i.e. in the glaring sun

Definition

The Hebrew noun צְחִיחִי (tsᵉchîychîy) refers to a bare, exposed, or high place, specifically one that is glaringly sunlit and devoid of shade or cover. It is derived from the adjective meaning 'bare' or 'parched,' emphasizing a location that is conspicuously open to the elements. In its single biblical occurrence in Ezekiel 24:7-8, it describes the place where blood is poured out—a bare rock—symbolizing exposure and a lack of concealment for sin. The term inherently carries connotations of being unhidden, vulnerable, and subject to intense scrutiny, whether by the sun or by divine judgment.

Biblical Usage

This word is used only once in the Old Testament, in Ezekiel 24:7-8. In this prophetic allegory, Jerusalem is compared to a cooking pot, and the blood of its violence is to be poured out on a צְחִיחִי—a bare, exposed rock. The context is one of judgment, where the blood is not covered by dust (as commanded in Leviticus 17:13) but is left utterly exposed to public view, symbolizing that God will not conceal the city's guilt but will bring it into the open for punishment.

Etymology

צְחִיחִי is a noun derived from the adjective צְחִיחַ (tsᵉchîach, H6706), meaning 'bare,' 'parched,' or 'glaring.' The root צָחַח (tsachach) relates to being dry, scorched, or polished bright. Cognates in other Semitic languages carry similar meanings of dryness or shining. The development from an adjective describing a state (bare/parched) to a noun denoting a specific type of place (a bare spot) is straightforward, emphasizing a locale characterized by that exposed quality.

Semantic Range

Though used only once, צְחִיחִי is theologically significant in its context. It vividly illustrates the biblical theme of the exposure of sin. In Ezekiel's prophecy, the bare rock represents a place where guilt is not hidden or atoned for but is laid bare before God's judgment. This contrasts with the covenantal provision for covering blood (Leviticus 17:13) and points to a state of unforgiven iniquity. Understanding this Hebrew term enriches the reading of Ezekiel 24 by highlighting the totality of God's judgment—nothing will remain concealed. In ancient Near Eastern culture, blood was considered sacred, representing life (Leviticus 17:11). Properly covering spilled blood with dust was both a ritual and a cultural act of respect and atonement. Pouring blood on a bare, exposed rock (a צְחִיחִי) would have been a shocking and deliberate violation of this norm. It symbolized utter disregard, defilement, and the public, irreversible nature of the judgment being declared. The image of a sun-scorched, barren rock also conveyed a sense of lifelessness and desolation. שָׂפָה (sâphâh, H8193) — 'bare height' or 'lip,' often a geographical feature; more general than צְחִיחִי which emphasizes glaring exposure. רָמָה (râmâh, H7413) — 'high place'; can be a cultic site or elevated location, without the inherent connotation of barrenness.

Word Details

Strong's NumberH6708
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formצְחִיחִי
Transliterationtsᵉchîychîy
Pronunciationtsekh-ee-khee'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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