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צֹבֵבָה

Tsôbêbâh · Tsobebah, an Israelitess

H6637noun1 occurrences
BDB Hebrew LexiconH6637noun

צֹבֵבָה

Tsôbêbâhtso-bay-baw'

Tsobebah, an Israelitess

Definition

Tsobebah (צֹבֵבָה) is a proper name given to an Israelite woman mentioned in the genealogical records of the tribe of Judah. The name appears only once in the Bible, in 1 Chronicles 4:8, where she is listed as a descendant of Judah through his son, Hezron. The text identifies her as the mother of several sons, including Jehubbah, Alemeth, and Naamah, making her a matriarch within the Judahite lineage. The name itself is derived from a Hebrew root meaning 'to encircle' or 'to canopy,' possibly suggesting a protective or encompassing quality.

Biblical Usage

This word is used exclusively as a personal name in the Old Testament. Its single occurrence is in the genealogical section of 1 Chronicles 4:8, within the context of listing the descendants of Judah. The usage is purely for identification within a family record, with no narrative or descriptive context provided about her life or actions.

Etymology

The name Tsobebah is the feminine active participle form of the root צ־ב־ב (ts-b-b), which relates to the idea of 'encircling' or 'winding around.' It shares a connection with the noun צָב (tsav, H6632), which can refer to a 'canopy' or 'covered wagon.' Thus, the name likely carries a sense of 'the one who encircles' or 'the canopier,' possibly implying protection or shelter.

Semantic Range

While Tsobebah herself is not a major theological figure, her inclusion in the genealogy of Judah (1 Chronicles 4:8) is significant. It highlights the biblical practice of recording both men and women in the lineage leading to King David and, ultimately, to Jesus Christ (Matthew 1:3, 5-6). Her mention underscores the value of every individual in God's covenantal plan and the importance of family heritage within Israel's history. In ancient Israelite culture, names often carried descriptive meaning or expressed hopes about a person's character. A name like Tsobebah, suggesting 'encirclement' or 'canopy,' might have conveyed a sense of protection or blessing upon the child. As a woman recorded in a genealogy, her inclusion signifies her recognized role in continuing the tribal line, which was vital for maintaining inheritance rights and tribal identity.

Word Details

Strong's NumberH6637
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formצֹבֵבָה
TransliterationTsôbêbâh
Pronunciationtso-bay-baw'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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