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יְדַע

yᵉdaʻ · null

H3046noun42 occurrences
BDB Hebrew LexiconH3046noun

יְדַע

yᵉdaʻyed-ah'

Definition

The Aramaic noun יְדַע (yᵉdaʻ) fundamentally means 'knowledge' or 'information,' and by extension refers to the act of making something known. In the biblical Aramaic portions of Ezra, it is used in official, administrative contexts to denote a formal declaration or notification made to a king or governing authority. For example, in Ezra 4:12-16, it describes the detailed accusation sent to King Artaxerxes against the Jews rebuilding Jerusalem. The word encompasses both the content of the knowledge (the report itself) and the action of certifying or informing (Ezra 5:8, 7:24).

Biblical Usage

This word appears exclusively in the Aramaic sections of the books of Ezra and Daniel, totaling 42 times. Its usage is almost entirely confined to the context of official correspondence and decrees within the Persian imperial administration. It is the standard term for a formal report, notification, or decree issued to or from the king. Key examples include the letters sent by regional officials to Persian kings (Ezra 4:12-16, 5:7-10) and royal decrees issued in response (Ezra 7:24).

Etymology

יְדַע is the Aramaic cognate of the much more common Hebrew verb יָדַע (yādaʻ, H3045), which means 'to know.' The Aramaic form functions primarily as a noun derived from this verbal root, meaning 'knowledge' or 'a thing known.' Its development in Biblical Aramaic specialized it for use in formal, legal, and governmental contexts of making information officially known.

Semantic Range

While יְדַע itself is an administrative term, its connection to the root concept of 'knowing' is theologically significant. In the context of Ezra, these official 'knowings' or decrees are portrayed as instruments in God's sovereign hand to govern the restoration of His people (cf. Ezra 6:14, 7:27-28). The human processes of reporting and decree-making are subsumed under divine providence, showing that God works through even pagan administrative systems to accomplish His redemptive plans. In the Persian Empire, efficient administration relied on a formal system of written correspondence and record-keeping. The use of יְדַע reflects this bureaucratic culture, where knowledge had to be officially 'certified' and communicated through proper channels to have authority. This contrasts with informal knowing; here, knowledge is a formal, documented, and actionable piece of state information. אִסְתְּכָר (ʼistᵊkār, H2942) — A more general Aramaic term for a 'record' or 'memorandum,' often a written document (Ezra 4:15, 6:2). פִּתְגָם (pitgām, H6600) — An Aramaic word for 'word,' 'matter,' or most specifically an 'official decree' or 'command' issued by authority (Ezra 4:17, 5:7).

Word Details

Strong's NumberH3046
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formיְדַע
Transliterationyᵉdaʻ
Pronunciationyed-ah'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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