Bible Word Study
ὑπόστασις
ypostasis · assurance, substance, reality
ὑπόστασις
assurance, substance, reality
Definition
The Greek word ὑπόστασις (hypostasis) carries a rich range of meanings from the concrete to the abstract. In its most basic sense, it refers to the underlying 'substance' or 'reality' of something, as seen in Hebrews 11:1 where faith is the 'assurance' (or 'substance') of things hoped for. In Hebrews 1:3, it describes the very 'being' or 'nature' of God the Son, who is the exact imprint of God's 'hypostasis.' In other contexts, it takes on a more subjective meaning of 'confidence' or 'assurance,' such as the 'confidence' of boasting in 2 Corinthians 9:4 and 11:17, and the 'confidence' we hold firm in Christ in Hebrews 3:14.
Biblical Usage
ὑπόστασις is used five times in the New Testament, primarily in the Pauline and Hebrews epistles. In 2 Corinthians (9:4, 11:17), it is used in a rhetorical, human context to mean 'ground of boasting' or 'confidence.' In Hebrews, its usage is profoundly theological. In Hebrews 1:3, it speaks to Christ's divine nature; in Hebrews 3:14, to the believer's confident participation in Christ; and in Hebrews 11:1, it defines the very essence of faith as a present reality.
Etymology
Derived from ὑπό (hypo, 'under') and ἵστημι (histēmi, 'to stand'), ὑπόστασις literally means 'that which stands under,' hence a foundation, support, or underlying reality. It was a technical term in Greek philosophy for 'substance' or 'real existence.' This philosophical background influenced its use in the New Testament, especially in Hebrews, to articulate profound theological truths about Christ and faith.
Semantic Range
ὑπόστασις is a theologically pivotal word, especially for Christology and the doctrine of the Trinity. In Hebrews 1:3, it became crucial in early church councils for defining Christ's co-equal divinity with the Father—sharing the same divine 'substance' or 'being.' In Hebrews 11:1, it defines faith not as wishful thinking but as a firm, present reality. Understanding this Greek term enriches reading by revealing the deep connection between objective reality (Christ's nature) and subjective confidence (our faith). In the Greco-Roman world, ὑπόστασις was a common term in legal, commercial, and philosophical discourse, referring to the solid basis of a contract, the reality behind an appearance, or the essential nature of something. The New Testament authors, especially the writer to the Hebrews, appropriated this term and infused it with biblical meaning, transforming a philosophical concept into a vehicle for divine revelation about God's nature and the believer's assurance. πίστις (pistis, G4102) — While ὑπόστασις can be the 'assurance' or 'reality' of faith, πίστις is the act or principle of 'faith' or 'trust' itself. ἐλπίς (elpis, G1680) — ὑπόστασις in Hebrews 11:1 is the present 'assurance' of things we 'hope for' (ἐλπίς). οὐσία (ousia, G3776*) — A closely related philosophical term for 'being' or 'essence'; ὑπόστασις came to distinguish the 'persons' of the Trinity sharing one οὐσία.
Word Details
How this works
Definitions are from the Dodson Greek-English Lexicon, supplemented by STEPBible TBESG data (CC BY 4.0). Concordance and morphology data are derived from the interlinear Bible.
Full methodology & sources →References
- Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
- Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
- Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
- Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
- Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]