אַמְנוֹן
Amnon (or Aminon), a son of David
Definition
אַמְנוֹן (Amnon) is the proper name of David's firstborn son, born in Hebron to Ahinoam the Jezreelitess (2 Samuel 3:2). The name means 'faithful' or 'trustworthy,' an ironic contrast to his character in the biblical narrative. He is most infamously known for his rape of his half-sister Tamar (2 Samuel 13:1-22) and his subsequent murder by her brother Absalom in revenge (2 Samuel 13:23-29). His story represents the tragic consequences of unchecked lust, familial dysfunction, and the beginning of the fulfillment of Nathan's prophecy of turmoil within David's house (2 Samuel 12:10-11).
Biblical Usage
The name Amnon appears exclusively in the narrative of 2 Samuel, chapters 3 and 13, detailing his birth and his central role in a pivotal family tragedy. It is used 22 times, primarily in the dense, dramatic account of 2 Samuel 13, which chronicles his crime and its aftermath. The usage patterns show him first introduced as David's heir (2 Samuel 3:2) and then almost entirely in the context of his sinful obsession with Tamar, his deceptive plot to assault her (2 Samuel 13:6-14), and his eventual assassination.
Etymology
The name derives from the Hebrew root אָמַן (ʼāman, H539), meaning 'to be firm, faithful, or reliable.' It is related to words like 'amen' (truth) and 'emunah' (faithfulness). As a proper name, אַמְנוֹן is a noun form meaning 'faithful one.' The variant אֲמִינוֹן (Aminon) appears in some texts. The naming likely reflected a parental hope for character, which stands in stark literary contrast to his actions.
Semantic Range
Amnon's story is theologically significant as a case study in sin's destructive ripple effects within the covenant family. It illustrates the consequences of David's own sin with Bathsheba, as Nathan prophesied 'the sword shall never depart from your house' (2 Samuel 12:10). Amnon's act of rape (a violation of Torah law, Deuteronomy 22:25-27) and Absalom's fratricide demonstrate how personal sin fuels cycles of violence and judgment. It underscores themes of justice, the failure of Davidic fatherhood, and the need for divine grace to uphold the royal covenant.
As David's firstborn, Amnon held the traditional right of primogeniture, positioning him as the presumed heir to the throne. His assault on Tamar was not only a violent sexual crime but also a severe violation of family honor and Israelite law, which treated such an act as a capital offense. The narrative highlights the cultural tension between royal privilege and legal accountability, as well as the devastating impact of such crimes within a polygamous household where half-sibling rivalries were intense.
Absalom (ʼAḇshālôm, H53) — Amnon's half-brother and avenger. Tamar (Tāmār, H8559) — Amnon's half-sister and victim. Adonijah (ʼAḏōnîyâ, H138) — Another of David's sons who vied for the throne, continuing the theme of troubled succession.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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