ἀρέσκεια

pleasing, willing service

Definition

ἀρέσκεια refers to the act or quality of being pleasing, specifically denoting a disposition of willing service or a desire to please others. In its sole New Testament occurrence, it describes the Christian's aim to live in a manner that is pleasing to God. The term implies an active, intentional effort to align one's life with divine will, not merely external compliance but an internal motivation. It encompasses both the attitude of seeking to please and the resulting conduct that flows from that desire.

Biblical Usage

This word is used only once in the New Testament, in Colossians 1:10. Here, the Apostle Paul prays that believers would 'walk in a manner worthy of the Lord, fully pleasing to him' (περιπατῆσαι ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρέσκειαν). Its usage is entirely positive and theological, describing the comprehensive goal of the Christian life—to live in every way so as to please God. It is set in a context of spiritual growth, bearing fruit, and increasing in knowledge.

Etymology

Derived from the verb ἀρέσκω (areskō, G700), meaning 'to please' or 'to be agreeable.' The noun form ἀρέσκεια emphasizes the state or activity of pleasing. It is not, as sometimes suggested, built from an alpha-privative (ἀ-, meaning 'not'); this is a common etymological misconception. Its root is connected to the idea of fitting together or being agreeable.

Semantic Range

This word is theologically significant as it encapsulates the believer's fundamental purpose: to live a life that pleases God (Colossians 1:10). It moves beyond legalistic obedience to a relational, whole-life commitment motivated by love and gratitude. Understanding this Greek term enriches reading by highlighting that Christian conduct ('walking worthily') is defined by its orientation toward God's pleasure, which is achieved through the empowering work of the Spirit and growth in knowledge.

In the Greco-Roman world, the concept of 'pleasing' was often tied to social patronage and currying favor with superiors or the public. Paul redirects this entirely toward the divine relationship. The cultural pursuit of honor (τιμή) is transformed; the ultimate audience whose approval matters is God, not human society.

εὐαρεστέω (euaresteō, G2100) — emphasizes being well-pleasing, often used of offerings or service acceptable to God; δουλεία (douleia, G1397) — denotes slavery or servitude, more focused on the state of bondage than the motive to please.

Word Details

Scripture References