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Bible Lexiconאַרְוָדִי
BDB / Strong's (1906 / 1890)H721noun

אַרְוָדִי

ʼArvâdîy[ar-vaw-dee']

an Arvadite or citizen of Arvad

Definition

An Arvadite is a citizen or inhabitant of Arvad, an ancient Phoenician island city-state. The term is used exclusively as a gentilic, identifying a person's origin from this specific location. In the biblical genealogies of Genesis 10:18 and 1 Chronicles 1:16, the Arvadites are listed among the descendants of Canaan, placing them within the Canaanite peoples. The word does not carry any additional metaphorical or extended meanings beyond this ethnic and geographic designation.

Biblical Usage

This word appears only twice in the Old Testament, both times in genealogical lists. It is used in Genesis 10:18 and its parallel passage in 1 Chronicles 1:16 to classify the Arvadites as one of the Canaanite tribes. The usage is purely descriptive and ethnogeographic, with no narrative or poetic context.

Etymology

The word אַרְוָדִי (ʼArvâdîy) is a patrial noun, derived directly from the place name אַרְוַד (ʼArvad, H719), meaning 'a place of fugitives' or 'wandering.' As a patrial, the suffix -ִי (-iy) denotes 'belonging to' or 'coming from,' thus forming 'one from Arvad.'

Semantic Range

Arvad (modern Ruad, Syria) was a significant island city and maritime power in ancient Phoenicia, known for its sailors and merchants. Being listed among the Canaanite tribes (Genesis 10:15-18) situates the Arvadites within the peoples whose land was promised to Israel. This places them in a context of both historical neighborly interaction and, later, divinely ordained conquest, reflecting the biblical theme of God apportioning territories to nations.

צִידֹנִי (Tsîydônîy, H6722) — a citizen of Sidon, another major Phoenician city-state. כְּנַעֲנִי (Kᵉnaʻănîy, H3669) — a Canaanite, the broader ethnic grouping to which the Arvadites belonged.

Word Details

Strong's NumberH721
Part of Speechnoun
Hebrewאַרְוָדִי
TransliterationʼArvâdîy
Pronunciationar-vaw-dee'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

Full methodology & sources →

Scripture References

Appears in 2 verses in the Bible
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