בְּתוּלָה
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
Definition
The Hebrew word בְּתוּלָה (bᵉthûwlâh) primarily denotes a young woman of marriageable age who is a virgin, emphasizing her state of being sexually untouched (e.g., Genesis 24:16, Deuteronomy 22:19). By extension, it can refer to a bride, as the term naturally applies to a young woman at the time of her marriage (e.g., Deuteronomy 22:23). Figuratively, the word is used to describe a city or nation, particularly one that is portrayed as vulnerable, pure, or yet unconquered, such as the 'virgin daughter of Zion' (e.g., Isaiah 37:22, Lamentations 2:13). This range of meaning moves from a literal, physical description to a symbolic, communal identity.
Biblical Usage
בְּתוּלָה appears 50 times across the Old Testament, most frequently in legal and prophetic texts. In legal contexts (e.g., Exodus 22:16-17, Leviticus 21:3, Deuteronomy 22), it specifies the status of an unmarried woman, often in laws concerning marriage, seduction, and priestly family purity. In prophetic books, especially Isaiah, Jeremiah, and Lamentations, it is used metaphorically to personify cities like Jerusalem or nations (e.g., Isaiah 23:12, Jeremiah 14:17, Lamentations 1:15), depicting them as a vulnerable young woman facing judgment or destruction.
Etymology
The noun בְּתוּלָה is a feminine form derived from an unused root meaning 'to separate.' It is related to the word בְּתוּלִים (bᵉthûlîym, H1331), which means 'virginity.' The core idea is one set apart or in a state of separation, which developed to signify a young woman separated or distinguished by her sexual inexperience and eligibility for marriage.
Semantic Range
This word is theologically significant as it connects human sexual purity within the covenant community to God's relationship with His people. Laws protecting the בְּתוּלָה (e.g., Deuteronomy 22) underscore the value of integrity, family honor, and social order in Israel. The prophetic metaphor of a 'virgin' city (e.g., 'virgin daughter of Zion') powerfully communicates Israel's intended purity, its violation through sin, and its vulnerability before God's judgment, enriching our understanding of biblical imagery for covenant faithfulness and breach.
In ancient Israelite culture, a בְּתוּלָה was not merely a biological virgin but a young, unmarried woman of marriageable age whose status was a matter of great social and economic importance. Her virginity was a prerequisite for marriage and was legally protected, as its loss outside of marriage brought shame and required restitution (Exodus 22:16-17). This cultural reality, where a woman's identity and security were closely tied to her marital prospects, is essential for understanding the legal passages and the emotional force of the prophetic metaphors.
עַלְמָה (ʿalmâh, H5959) — a young woman, often of marriageable age, but the term does not explicitly emphasize virginity as its primary meaning (cf. Isaiah 7:14). נַעֲרָה (naʿărâh, H5291) — a general term for a girl or young woman, which can include a virgin but focuses more on youth (e.g., Esther 2:7).
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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