סַנְחֵרִיב
Sancherib, an Assyrian king
Definition
Sancherib (סַנְחֵרִיב) is the Hebrew name for the Assyrian king Sennacherib, who reigned from 705–681 BC. He is most prominently featured in the biblical narrative as the powerful adversary who besieged Jerusalem during the reign of King Hezekiah (2 Kings 18:13–19:37, 2 Chronicles 32:1–22, Isaiah 36–37). The biblical account consistently portrays him as an arrogant ruler who blasphemes the God of Israel by equating Him with the gods of other conquered nations (2 Kings 19:10–13). His story culminates in a dramatic divine judgment, as his army is supernaturally destroyed and he is later assassinated by his own sons (2 Kings 19:35–37).
Biblical Usage
The name Sancherib is used exclusively in historical narratives describing his military campaign against Judah. It appears 13 times, primarily in 2 Kings 18–19 and the parallel accounts in 2 Chronicles 32 and Isaiah 36–37. The usage is uniformly as a proper noun identifying the Assyrian monarch. The context always involves his threats against Jerusalem, his blasphemous rhetoric, and his ultimate defeat, establishing a clear pattern of God's defense of His people against a proud foreign oppressor.
Etymology
The name is of Akkadian (Assyrian) origin, not Hebrew. It is a transliteration of the Akkadian name 'Sîn-ahhī-erība,' meaning 'the moon god (Sîn) has replaced the brothers for me.' This reflects common Mesopotamian theophoric names, where a deity's name is incorporated. The Hebrew form סַנְחֵרִיב (Çanchêrîyb) is a direct borrowing into the biblical text to identify this historical figure.
Semantic Range
Sancherib is a pivotal figure in demonstrating the biblical theme of God's sovereignty over the nations and His protection of Jerusalem. His story contrasts human arrogance with divine power, showing that no military might can stand against the Lord's purposes (Isaiah 37:21–29). He serves as a classic example of a ruler whose pride leads to downfall (Proverbs 16:18), and his defeat is a powerful testament to answered prayer and faith in God's promises, as seen in Hezekiah's response to the crisis.
In the ancient Near Eastern context, Sennacherib was one of the most powerful emperors of the Neo-Assyrian Empire, known for his extensive military campaigns and building projects, like his palace at Nineveh. The biblical portrayal aligns with Assyrian records of his campaign in Judah, though from a diametrically opposed theological perspective. Where Assyrian annals boast of conquest and tribute, the Bible frames events as a spiritual conflict, highlighting the cultural clash between Assyrian imperial ideology and Israel's covenant theology.
There are no direct Hebrew synonyms for this proper name. The text sometimes uses his title: מֶלֶךְ אַשּׁוּר (melek 'ashshur, H4428) — 'king of Assyria' (2 Kings 18:28).
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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