סָרַר
to turn away, i.e. (morally) be refractory
Definition
The Hebrew verb סָרַר (sārar) fundamentally means to be stubborn, rebellious, or to turn away in defiance. It describes a willful, obstinate refusal to submit to proper authority, whether human or divine. In legal contexts, it characterizes a persistently rebellious son (Deuteronomy 21:18, 20), while in spiritual contexts, it depicts Israel's covenant rebellion against God (Nehemiah 9:29, Psalm 78:8). The word can also carry the sense of being withdrawn or removed, as in God's leading of prisoners (Psalm 68:6, 18).
Biblical Usage
סָרַר is used 16 times, primarily in legal, historical, and poetic books. Its most famous usage is in the law concerning a 'stubborn and rebellious son' (Deuteronomy 21:18-21). It frequently describes Israel's national character of spiritual rebellion against God's commands (Nehemiah 9:29, Psalm 78:8). In Psalms, it is used to describe the rebellious who dwell in a parched land (Psalm 68:6) and metaphorically for God leading captives (Psalm 68:18). It also describes the behavior of the wayward person in Proverbs 7:11.
Etymology
A primitive root. It is related to the idea of turning aside or away. Cognates may include סָר (sār), meaning 'to turn aside' or 'depart.' The core meaning developed from a physical turning away to a moral and relational stance of defiance and stubborn refusal.
Semantic Range
This word is theologically significant as it defines the core sin of covenant rebellion. It moves beyond simple disobedience to a hardened, persistent state of defiance against God's authority. Understanding סָרַר enriches the reading of passages about Israel's history, revealing their sin not as mere mistakes but as a deliberate, stubborn rejection of their covenant Lord. It also deepens the understanding of human depravity and the need for a transformed heart, as seen in the promise of a new spirit in Ezekiel 36:26, which deals with the very stubbornness this word describes.
In its original setting, the word's use in Deuteronomy 21:18-21 reflects the supreme authority of the household and the community in ancient Israel. A 'stubborn and rebellious son' was one who utterly rejected this foundational social structure, threatening the stability of the family and the covenant community. This was not mere teenage disobedience but a sustained, public repudiation of parental authority and communal norms, warranting the most severe penalty.
מָרָה (mārah, H4784) — to be contentious or rebellious; often used interchangeably, but can emphasize bitterness or provocation. פָּשַׁע (pāšaʿ, H6586) — to transgress, rebel; focuses more on the breach of a covenant or law. מָרַד (mārad, H4775) — to rebel; often used for political or military revolt against a king.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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