חַרְשָׁא
Charsha, one of the Nethinim
Definition
Charsha is the name of a man listed among the Nethinim, a class of temple servants, in the post-exilic community (Ezra 2:52, Nehemiah 7:54). The name itself, derived from a root meaning 'magician' or 'enchanter,' is a personal identifier and does not describe his role or character. As a Nethinim, Charsha was part of a group assigned to perform the physical duties of the temple, assisting the Levites. The biblical text provides no further narrative about him, focusing solely on his inclusion in the registry of returning exiles.
Biblical Usage
The name Charsha appears exclusively in two parallel census lists of the Israelites who returned from the Babylonian exile under Zerubbabel. It is found in Ezra 2:52 and Nehemiah 7:54, where it identifies an individual within the family group of the Nethinim. Its usage is purely onomastic (as a name) and administrative, serving to document the restoration community.
Etymology
The proper noun Charsha (חַרְשָׁא) is derived from the Hebrew root חרשׁ (ḥrš), which relates to carving, engraving, or magical arts. It comes from the noun חֶרֶשׁ (ḥereš, H2793), meaning 'magic' or 'enchantment.' Thus, the name likely means 'magician' or 'enchanter,' though this is an etymological meaning and not a description of the biblical figure's occupation.
Semantic Range
While the name Charsha itself is not theologically loaded, its context is significant. His listing among the Nethinim highlights God's faithfulness in preserving and restoring all the necessary orders of personnel for temple worship after the exile. It underscores the theme that every role, even that of a servant, is valued in God's community and recorded in His redemptive story (Ezra 2, Nehemiah 7).
In ancient Israelite culture, names often carried meanings reflective of circumstances, hopes, or traits. A name meaning 'magician' might seem unusual for a temple servant, as magic was generally condemned (Deuteronomy 18:10-12). This suggests the name may have been inherited or its meaning was not seen as descriptive of the person's life, a common practice. As a Nethinim, Charsha belonged to a hereditary class of temple servants, possibly originally foreign captives dedicated to menial temple service.
No direct synonyms as a proper name. The class is identified by: Nethinim (נְתִינִים, H5411) — the temple servants' guild to which Charsha belonged.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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