חַשְׁמַל
probably bronze or polished spectrum metal
Definition
The Hebrew word חַשְׁמַל (chashmal) refers to a brilliant, glowing metallic substance seen in Ezekiel's visions. In Ezekiel 1:4 and 1:27, it describes the dazzling, fiery appearance surrounding the likeness of God's glory, suggesting a radiant, polished metal like bronze or electrum. In Ezekiel 8:2, it again depicts a figure with an appearance like fire, emphasizing a supernatural, luminous quality. While its exact material is uncertain, the context consistently points to a spectacular, divine radiance beyond ordinary metals.
Biblical Usage
Chashmal is used exclusively in the book of Ezekiel, all within visionary contexts describing the appearance of divine glory. It appears three times: Ezekiel 1:4 ('a great cloud with fire flashing forth continually, and bright light around it, and in its midst something like glowing metal [chashmal]'), Ezekiel 1:27 (describing the appearance from the loins upward as 'like chashmal'), and Ezekiel 8:2 (a figure with the appearance of fire and 'what looked like chashmal' from the loins down). The pattern is its association with theophanic visions and celestial brilliance.
Etymology
The etymology of chashmal is uncertain. Some scholars suggest a possible connection to the Akkadian word 'elmēšu,' a precious stone or shining metal, or to a compound of Hebrew words for 'silent' (חָשׁ) and 'smooth' (מַל), hinting at a 'smooth, silent light.' Its meaning likely developed to describe a supernatural, polished metallic radiance in visionary literature.
Semantic Range
Chashmal is theologically significant as it is uniquely used to describe the visible manifestation of God's glory in Ezekiel's prophetic visions. Its radiant, fiery appearance underscores God's holiness, majesty, and unapproachable splendor. Understanding this Hebrew term enriches reading by highlighting how divine revelation in Ezekiel is conveyed through overwhelming, luminous imagery that transcends ordinary human experience, pointing to God's transcendent nature.
In its ancient Near Eastern context, chashmal likely evoked ideas of divine radiance and celestial metals, similar to how other cultures described gods with shining attributes. Modern readers might associate 'amber' (as in the KJV) with a fossilized resin, but the original audience probably thought of a polished, fiery metal like electrum (a gold-silver alloy) or brilliant bronze, symbolizing supernatural splendor and power.
נְחֹשֶׁת (nechoshet, H5178) — common 'bronze/copper,' a practical metal, not visionary. זָהָב (zahav, H2091) — 'gold,' a precious metal, but lacks the specific luminous, theophanic connotation of chashmal.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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