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Bible Lexiconחֶרֶב
BDB / Strong's (1906 / 1890)H2719noun

חֶרֶב

chereb[kheh'-reb]

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

Definition

The Hebrew word חֶרֶב (chereb) primarily denotes a 'sword' as a weapon of war and judgment, representing violence, warfare, and divine retribution (e.g., Genesis 3:24, Ezekiel 21:9-10). In a secondary, literal sense, it can refer to any sharp cutting tool like a knife, axe, or dagger used for slaughter or construction (e.g., Joshua 5:2, 1 Kings 18:28). Derived from a root meaning 'to be dry' or 'laid waste,' it also poetically signifies 'drought' or 'devastation,' portraying barrenness as a form of divine judgment (e.g., Isaiah 51:19, Jeremiah 14:1).

Biblical Usage

חֶרֶב appears over 370 times, predominantly in narrative and prophetic books. It frequently describes human warfare and violence (Genesis 34:25-26), but is most theologically significant as the instrument of God's judgment, often called 'the sword of the Lord' (Isaiah 34:5-6, Jeremiah 12:12). Prophets use it metaphorically for coming disaster (Ezekiel 21:1-5). Its use for tools is less common and typically clear from context (e.g., Exodus 20:25).

Etymology

Derived from the root חָרַב (H2717, charab), meaning 'to be dry, desolate, or laid waste.' This connection explains how a word for a cutting weapon also means 'drought'—both produce devastation and barrenness. The semantic development moved from the concept of 'making desolate' to the primary tool that accomplishes that in warfare.

Semantic Range

חֶרֶב is a key symbol of divine judgment and holiness. It first appears guarding Eden (Genesis 3:24), establishing separation due to sin. Throughout Scripture, it represents God's use of human conflict to execute justice (Isaiah 34:5). It is also a metaphor for God's word, which divides and judges (Hebrews 4:12 alludes to this concept). Understanding this range—from literal weapon to symbol of God's active justice—enriches readings of judgment passages and the biblical theme of holy war.

In ancient Near Eastern culture, the sword was a primary weapon for soldiers and a symbol of royal power and authority. Unlike modern precision weapons, ancient swords required close combat, making them personal instruments of death. This intimacy is reflected in passages about bloodguilt (Genesis 4:10-12). The concept of 'the sword of the Lord' would resonate as a claim of ultimate sovereignty over life, death, and warfare, challenging the authority of human kings and the gods of other nations.

כִּידוֹן (kidon, H2595) — a javelin or spear, a throwing weapon. חֲנִית (chanith, H2595) — a spear or lance, typically for thrusting. סַיִף (sayiph, H2719 variant) — a general term for sword, used in later Hebrew and Aramaic.

Word Details

Strong's NumberH2719
Part of Speechnoun
Hebrewחֶרֶב
Transliterationchereb
Pronunciationkheh'-reb
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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