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Bible Lexiconאֱלָהּ
BDB / Strong's (1906 / 1890)H426noun

אֱלָהּ

ʼĕlâhh[el-aw']

God

Definition

אֱלָהּ is the Aramaic word for 'God,' used specifically in the Aramaic portions of the Old Testament (Ezra and Daniel). It refers to the supreme deity, the God of Israel, as seen when prophets and officials invoke His authority (e.g., Ezra 5:1, 5:11). In some contexts, it can also refer to false gods of other nations, such as in Daniel 3:12, where officials accuse Shadrach, Meshach, and Abednego of not serving King Nebuchadnezzar's gods. The word consistently denotes a divine being, with its specific referent (the true God or an idol) determined by the surrounding narrative.

Biblical Usage

This word appears exclusively in the Aramaic sections of Ezra (4:24–6:18) and Daniel (2:20–7:28). It is used in official documents, decrees, and prophetic utterances, often in contexts of royal administration or divine intervention. For example, it denotes the God of Israel who prompts the rebuilding of the temple (Ezra 5:1-2, 5:8) and the God who reveals mysteries to Daniel (Daniel 2:20, 2:28). The pattern shows it functioning as the standard term for deity in Imperial Aramaic, the lingua franca of the Persian Empire.

Etymology

Derived from a common Semitic root for 'god' (ʾlh), אֱלָהּ is the Aramaic cognate of the Hebrew אֱלוֹהַּ (H433). It shares this root with other Northwest Semitic words like Ugaritic ʾil and Arabic ʾilāh. In Aramaic, it typically appears with the definite article (אֱלָהָא, 'the God'), reflecting its use as a title for the specific God of Israel in biblical texts, though it can also be indefinite for 'a god.'

Semantic Range

This term is theologically significant as it bridges Hebrew and Aramaic revelation, showing that the God of Israel is proclaimed even in a foreign language of empire. It emphasizes God's universal sovereignty, as seen in Daniel's visions (Daniel 4:34-35, 7:9-14), where אֱלָהּ governs all kingdoms. Understanding this Aramaic word enriches reading by highlighting how biblical faith transcended cultural and linguistic boundaries during the exile, affirming God's identity amidst pagan powers.

In the Persian Empire, Aramaic was the official language of diplomacy and administration. Using אֱלָהּ in biblical texts reflects this setting, showing how Jewish communities maintained their theological distinctiveness while operating within a multicultural empire. The word's usage in royal decrees (e.g., Ezra 6:12) illustrates the interaction between imperial authority and the worship of Yahweh, contrasting with local pagan deities also called 'elahh.'

אֱלוֹהַּ (H433) — The Hebrew equivalent, used more broadly in poetry and prose for God or gods. אֵל (H410) — A common Semitic term for 'god' or 'God,' often emphasizing power. יְהוָה (H3068) — The personal, covenantal name of Israel's God, distinct from the generic אֱלָהּ.

Word Details

Strong's NumberH426
Part of Speechnoun
Hebrewאֱלָהּ
Transliterationʼĕlâhh
Pronunciationel-aw'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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