אֵפוֹד
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
Definition
The Hebrew word אֵפוֹד (ephod) primarily refers to a sacred garment worn by priests in ancient Israel. Its most prominent use describes the elaborate, bejeweled vestment of the high priest, which included a breastpiece and shoulder pieces for bearing the names of the tribes (Exodus 28:6-30). In other contexts, it can denote a simpler linen garment worn by other priests (1 Samuel 22:18) or even by David when he danced before the Ark (2 Samuel 6:14). In a few instances, the term is associated with idolatrous objects, likely referring to a priestly garment used in pagan worship, as seen with Micah's image in Judges 17:5.
Biblical Usage
The ephod appears 39 times in the Old Testament, predominantly in Exodus (15 times) and Samuel (13 times). In Exodus and Leviticus, it is central to the descriptions of the priestly vestments for the tabernacle service. In the historical books, it is often mentioned in contexts of priestly inquiry or worship, such as when Abiathar brings the ephod to David (1 Samuel 23:9) or when Gideon makes an ephod that becomes an idol (Judges 8:27). The usage shifts from a prescribed ritual object to an item involved in the practical and sometimes corrupt religious life of Israel.
Etymology
The origin of אֵפוֹד is uncertain. It is likely a loanword, possibly from a non-Semitic language, as suggested by its rare alternate form אֵפֹד. No clear Hebrew root is associated with it. Cognates in other ancient Near Eastern languages are not definitively established, which supports the theory of foreign derivation, perhaps related to the garment's specialized function or design.
Semantic Range
The ephod is theologically significant as a symbol of mediation, priesthood, and divine guidance. The high priest's ephod, bearing the names of Israel on his shoulders and over his heart (Exodus 28:12, 29), visually represented his role as an intercessor carrying the people before God. It was also integral to seeking God's will through the Urim and Thummim stored in its breastpiece (Exodus 28:30). Understanding the ephod enriches reading by highlighting the tangible connection between ritual obedience, divine presence, and the grave consequences when such sacred objects are misused for idolatry.
In its original setting, the ephod was a recognizable symbol of priestly authority and oracular consultation. The elaborate high priest's ephod, made of gold, blue, purple, and scarlet yarns (Exodus 28:6), signified immense honor and sacred duty, distinguishing the high priest from all others. The simpler linen ephod worn by ordinary priests (1 Samuel 22:18) and even by David indicated a state of engaged, though not necessarily high priestly, worship. Its association with idols (Judges 17:5) shows how pagan cultures could adopt similar ritual garments, blurring the lines between the worship of Yahweh and foreign gods.
חֹשֶׁן (ḥōšen, H2833) — Specifically the 'breastpiece' of judgment that was attached to the ephod. / בֶּגֶד (beḡeḏ, H899) — A general term for 'garment' or 'clothing', of which the ephod is a specific, sacred type.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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