ἑπτά
seven
Definition
The Greek adjective ἑπτά means 'seven', denoting the exact numerical quantity. In the New Testament, it is used both literally, as in the seven loaves and fish in the feeding of the four thousand (Matthew 15:34-37), and symbolically, representing completeness or perfection, as seen in the seven spirits before God's throne (Revelation 1:4) and the seven churches (Revelation 1:11). Its most famous symbolic use is in Jesus's teaching on forgiveness, where he tells Peter to forgive not just seven times, but 'seventy-seven times' (Matthew 18:22), using the number to signify limitless, complete forgiveness.
Biblical Usage
The word is used 63 times across the New Testament, with a high concentration in the Gospels (especially Matthew) and the book of Revelation. In the Gospels, it often appears in literal counts of objects (e.g., baskets, loaves, brothers) and in parables (e.g., the seven brothers in Matthew 22:25-26). In Revelation, its usage is almost entirely symbolic and liturgical, describing sevens of churches, spirits, seals, trumpets, and bowls, establishing a structure of divine completeness in judgment and redemption.
Etymology
Derived directly from the ancient Greek cardinal number ἑπτά (heptá), meaning 'seven'. It is a cognate with the Hebrew שֶׁבַע (sheva'), sharing the same numerical value and often similar symbolic connotations of completeness or oath, rooted in Semitic thought. The word is Indo-European in origin and is the base for English terms like 'heptagon'.
Semantic Range
The number seven carries profound theological weight in the biblical worldview, rooted in the seven days of creation. It signifies divine perfection, completeness, and fulfillment. In Jesus's command to forgive 'seventy-seven times' (Matthew 18:22), the use of seven underscores the call to a complete, limitless forgiveness that mirrors God's character. In Revelation, the sevenfold structures (churches, seals, etc.) portray God's complete and perfect plan for judgment, salvation, and the establishment of his kingdom. Understanding this symbolic layer enriches reading, moving beyond mere counting to seeing God's orderly and perfect work.
In the ancient Jewish and Greco-Roman world, the number seven was widely recognized as a number of completeness, perfection, and sometimes oath-making (from the Hebrew verb to swear, שָׁבַע). This symbolism permeated culture, from the seven-day week (based on Genesis) to concepts in philosophy and religion. A modern reader might see 'seven' as just another number, but the original audience would have immediately perceived its symbolic overtones of a full, divine cycle or a sacred totality.
ἑβδομήκοντα (hebdomēkonta, G1440) — The number 'seventy', often used in combination with seven for emphasis (e.g., Matthew 18:22). ἑβδομάς (hebdomas, G1440-related) — A group of seven, a 'week' or period of seven days.
Word Details
How this works
Definitions are from the Dodson Greek-English Lexicon, a concise public-domain resource suitable for introductory word study. Brief glosses are supplemented by STEPBible TBESG data (CC BY 4.0). For advanced research, standard scholarly references include BDAG (Danker, 3rd ed.) and LSJ.
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