εὐκαιρέω

I have a good opportunity, have leisure

Definition

The verb εὐκαιρέω means to have a favorable or convenient time, to have leisure, or to devote one's spare time to something. In Mark 6:31, it describes Jesus inviting his disciples to 'come away by yourselves to a desolate place and rest a while,' emphasizing having the leisure or opportunity for rest. In Acts 17:21, it characterizes the Athenians who 'spent their time in nothing except telling or hearing something new,' indicating they devoted their leisure to philosophical discussion. In 1 Corinthians 16:12, it refers to Apollos not having the 'opportunity' (or perhaps 'inclination') to visit, showing it can imply a favorable circumstance or a personal decision to use time.

Biblical Usage

This word is used only three times in the New Testament, each in a distinct context that highlights different nuances. In Mark's Gospel, it is used positively for finding time for rest. In Acts, it is used somewhat neutrally or critically to describe how people fill their free time. In Paul's first letter to the Corinthians, it relates to the practical availability or timing for a visit. It appears in narrative (Mark, Acts) and epistolary (1 Corinthians) contexts.

Etymology

Derived from the adjective εὔκαιρος (eukairos, G2121), meaning 'well-timed' or 'opportune,' which itself comes from εὖ (eu, 'well, good') and καιρός (kairos, 'time, season, opportune moment'). The root καιρός is key, denoting a qualitative, significant time rather than mere chronological sequence (chronos). Thus, εὐκαιρέω carries the sense of having or making good use of a significant, fitting time.

Semantic Range

This word connects to the biblical theme of time (kairos) and stewardship. It challenges believers to consider how they use their 'opportune moments' and leisure—whether for rest with God (Mark 6:31), for idle curiosity (Acts 17:21), or for ministry and fellowship (1 Corinthians 16:12). Understanding this Greek term enriches reading by highlighting that time is not just quantity but quality, and our use of it has spiritual significance.

In the Greco-Roman world, especially in a city like Athens (Acts 17:21), leisure (σχολή, scholē) was a valued commodity for free citizens, often used for philosophical debate, entertainment, or civic life. The word's use reflects this cultural reality, where having and using leisure time was a mark of social status. The New Testament both acknowledges this context and redirects the concept toward godly priorities.

σχολάζω (scholazō, G4980) — to have leisure, be at leisure; more focused on being unoccupied or free from work. ἀγαλλιάω (agalliaō, G21) — to rejoice exceedingly; a different concept of a positive experience, not related to time. καιρός (kairos, G2540) — the noun for 'opportune time' or 'season,' the core concept from which εὐκαιρέω is derived.

Word Details

Scripture References