גַּת־הַחֵפֶר
Gath-Chepher, a place in Palestine
Definition
Gath-Chepher was a town in the territory of the tribe of Zebulun in ancient Israel. Its name means 'winepress of the well' or 'winepress of digging,' likely describing its agricultural function. It is most famous as the hometown of the prophet Jonah, son of Amittai (2 Kings 14:25). The town is mentioned in the description of Zebulun's borders in Joshua 19:13, locating it near the border with Asher.
Biblical Usage
This proper noun is used only twice in the Old Testament. It first appears in a geographical context, listing the borders of Zebulun (Joshua 19:13). Its second and more significant use is in 2 Kings 14:25, where it identifies the origin of the prophet Jonah in connection with a prophecy about the restoration of Israel's borders under King Jeroboam II.
Etymology
The name is a compound of two Hebrew words: גַּת (Gath, H1660), meaning 'winepress,' and חֵפֶר (Chepher, from the root חָפַר, H2658), meaning 'a digging' or 'well.' The definite article 'ha-' (the) is inserted, yielding 'the winepress of the well.' This suggests a location known for its viticulture and a water source, common features for settlements.
Semantic Range
Gath-Chepher is theologically significant primarily as the identified hometown of the prophet Jonah. This connection grounds the later book of Jonah, which details his mission to Nineveh, within Israel's prophetic history and the historical narrative of 2 Kings. Understanding its location in Zebulun also ties Jonah to the northern kingdom of Israel, enriching the context of his ministry during the reign of Jeroboam II.
As a town name derived from agricultural features ('winepress' and 'well'), Gath-Chepher reflects the practical, land-based identity of Israelite settlements. Its mention in a border list (Joshua 19:13) highlights its role in defining tribal territory, a central aspect of Israel's covenantal inheritance in the Promised Land.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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