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Bible Lexiconכָּלָה
BDB / Strong's (1906 / 1890)H3615verb

כָּלָה

kâlâh[kaw-law']

to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)

Definition

The Hebrew verb כָּלָה (kâlâh) fundamentally means 'to end' or 'to complete,' but its usage spans a wide spectrum from physical completion to utter destruction. In its positive, transitive sense, it means to finish or accomplish a task, such as God finishing the work of creation (Genesis 2:1-2) or a servant completing a journey (Genesis 24:15). In its intransitive sense, it often means to cease, come to an end, or expire, as when Abraham finished speaking with God (Genesis 17:22). In a more severe sense, it can mean to be consumed, destroyed, or perish, describing the exhaustion of resources (Genesis 21:15) or the completion of a judgment.

Biblical Usage

כָּלָה is used 198 times across the Old Testament, appearing frequently in narrative, prophetic, and poetic books. It describes the completion of divine acts (creation, speech), human tasks (building, journeys), and periods of time. A significant pattern is its use in contexts of divine judgment, where it means to 'consume' or 'make a complete end,' especially in the Prophets (e.g., Jeremiah). Examples include the heavens and earth being finished (Genesis 2:1), water being spent (Genesis 21:15), and God determining to destroy humanity (Genesis 6:13).

Etymology

It is a primitive root. Cognates in other Semitic languages (like Akkadian 'kalu') support the core meanings of 'restrain,' 'hold back,' or 'complete.' The Hebrew meaning developed to encompass both the positive idea of bringing something to its proper conclusion and the negative idea of bringing something to a final, often destructive, end.

Semantic Range

This word is theologically significant as it highlights God's sovereignty in both completion and consummation. It marks God as the one who perfectly finishes His creative and redemptive work (Genesis 2:2). Conversely, it also portrays God's right to bring seasons, nations, and judgments to a definitive end. Understanding this range enriches reading by showing that biblical 'endings' are not merely cessations but often purposeful fulfillments or completions of God's will.

In an ancient agrarian and task-oriented society, the concept of 'completion' was closely tied to tangible outcomes like finishing a building, a harvest, or a journey. The sense of 'complete consumption' would resonate in a context where resources like water (Genesis 21:15) or food were directly tied to survival. The finality implied by the word carried more weight in a culture with less technological control over the environment.

תָּמַם (tāmam, H8552) — focuses on completeness, integrity, or being blameless; often moral. כִּלָּה (killâh, H3617) — a related noun form meaning 'completion' or 'full end.' שָׁלַם (shālam, H7999) — to be complete, safe, or at peace; emphasizes wholeness and restitution.

Word Details

Strong's NumberH3615
Part of Speechverb
Hebrewכָּלָה
Transliterationkâlâh
Pronunciationkaw-law'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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