מְעָרָה
a cavern (as dark)
Definition
The Hebrew noun מְעָרָה (mᵉʻârâh) refers primarily to a natural cave or cavern, often formed in limestone rock. It denotes a hollowed-out space in a cliff or hillside, typically used as a shelter, tomb, or hiding place. In biblical usage, it can describe a simple cave (Genesis 19:30), a purchased burial cave (Genesis 23:9), or a den for animals (Ezekiel 33:27). The word inherently carries a sense of darkness and concealment, making it suitable for contexts of refuge, secrecy, or burial.
Biblical Usage
מְעָרָה appears 34 times, predominantly in narrative books like Genesis, Joshua, and 1 Samuel. It is frequently used for burial sites, as in the Cave of Machpelah where Abraham, Sarah, and other patriarchs were buried (Genesis 23:9-20). It also describes places of refuge or hiding, such as the cave where Lot and his daughters dwelled (Genesis 19:30) or where David hid from Saul (1 Samuel 22:1). In prophetic books like Ezekiel, it metaphorically represents the dens of wild animals (Ezekiel 33:27).
Etymology
Derived from the root עוּר (ʻûr, H5783), meaning 'to be exposed, laid bare' or 'to stir up.' This root suggests the idea of a hollowed-out or excavated place, fitting the concept of a cave as a space revealed or dug out of rock. Cognates in other Semitic languages, like Ugaritic, also refer to caves or holes, indicating a shared ancient meaning.
Semantic Range
Caves in the Bible often serve as liminal spaces—places of transition, encounter, or divine provision. They can symbolize both refuge (as for David in 1 Samuel 24:3) and isolation (as for Elijah in 1 Kings 19:9). The Cave of Machpelah (Genesis 23) highlights themes of covenant promise and burial in the Promised Land, foreshadowing resurrection hope. Understanding מְעָרָה enriches reading by emphasizing how physical settings in narratives carry theological weight, from God's protection in hiding places to the solemnity of ancestral tombs.
In ancient Israel, caves were practical features of the landscape, used for storage, shelter, burial, and concealment. Burial in caves, like Machpelah, was a sign of honor and permanent land claim, differing from modern cemeteries. Caves also provided safety from enemies and weather, reflecting a nomadic and agrarian lifestyle where such natural formations were essential for survival. Their darkness could symbolize danger or the unknown, contrasting with the biblical theme of God bringing light.
חֹר (ḥor, H2356) — a hole or crevice, often smaller; סֶלַע (selaʻ, H5553) — a crag or rocky cliff, not necessarily hollow; קֶבֶר (qever, H6913) — a grave or tomb, which could be a cave but emphasizes burial.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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