מִשְׁמַעַת
audience, i.e. the royal court; also obedience, i.e. (concretely) a subject
Definition
The Hebrew noun מִשְׁמַעַת (mishmaʻath) primarily denotes the concept of 'obedience' or 'submission,' but its meaning shifts based on context. In a royal or military setting, it refers to a 'body of obedient subjects' or 'those under command,' essentially a retinue or guard, as seen in 2 Samuel 23:23 and 1 Chronicles 11:25 where it describes David's elite warriors. In other contexts, it signifies the act of 'heeding' or 'giving audience,' such as in 1 Samuel 22:14 where Ahimelech states he is always in King Saul's 'audience' or service. The word can also imply the territory or people brought under submission through conquest, as in Isaiah 11:14.
Biblical Usage
This word occurs only four times in the Old Testament, exclusively in historical and prophetic books. It is used in contexts of royal authority and military hierarchy. In 1 Samuel 22:14, it describes loyal service in the king's court. In 2 Samuel 23:23 and its parallel in 1 Chronicles 11:25, it refers to David's special corps of warriors who were 'set over' his personal guard, indicating a position of trust and obedience. In Isaiah 11:14, it is used prophetically to describe nations that will be subjugated.
Etymology
Derived from the root שָׁמַע (shamaʻ, H8085), meaning 'to hear, obey.' מִשְׁמַעַת is the feminine noun form of מִשְׁמָע (mishmaʻ, H4926), which also relates to 'obedience' or 'thing heard.' The word fundamentally connects the act of hearing with the resulting action of compliance, highlighting that true hearing in Hebrew thought implies a responsive obedience.
Semantic Range
This word enriches the biblical concept of covenant relationship, where hearing God's word is inseparable from obeying it. It illustrates the ideal posture of God's people—as loyal subjects in His 'court' or as obedient followers under His command. Understanding this term deepens passages about divine authority and human submission, showing that service to God (like service to a king) involves attentive listening and active compliance. The use in Isaiah 11:14 also connects to themes of God's sovereign rule and the future submission of nations to the Messiah's reign.
In ancient Near Eastern monarchies, being in the king's 'mishmaʻath' meant being part of his inner circle of trusted officials or soldiers who executed his commands. This was not a passive audience but an active, obedient retinue. The concept blends social hierarchy with personal loyalty, differing from a modern, more abstract idea of 'obedience' by emphasizing concrete, relational service within a structured authority system.
שָׁמַע (shamaʻ, H8085) — the root verb meaning 'to hear, obey,' focusing on the action. מִשְׁמָע (mishmaʻ, H4926) — a closely related masculine noun with similar meaning. שְׁמִיעָה (shemiʻah, H4927) — another derivative meaning 'a report' or 'thing heard,' but less focused on the obedient response.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →