מוֹרִיָּה
Morijah, a hill in Palestine
Definition
Morijah (Moriah) is a proper noun referring to a significant hill or mountainous region in ancient Palestine. In its two biblical occurrences, it refers to distinct but potentially related locations. In Genesis 22:2, God commands Abraham to sacrifice his son Isaac on 'one of the mountains' in the 'land of Moriah,' establishing it as a place of divine testing and provision. Centuries later, in 2 Chronicles 3:1, Solomon builds the temple of the Lord in Jerusalem on Mount Moriah, the threshing floor of Ornan the Jebusite, which David had purchased. This dual reference connects the site of Israel's central worship with the foundational story of Abraham's faith.
Biblical Usage
The word is used only twice in the Old Testament, in two different historical and literary contexts. It first appears in the patriarchal narrative (Genesis 22:2) as a general region where Abraham's faith was tested. It appears again in the historical books (2 Chronicles 3:1) as the specific mountain in Jerusalem where Solomon built the temple. The usage pattern links a foundational act of faith with the establishment of national worship.
Etymology
The name מוֹרִיָּה (Môwrîyâh) is traditionally derived from the Hebrew roots רָאָה (rā'â, H7200, 'to see') and יָהּ (Yāh, H3050, a shortened form of Yahweh), meaning 'seen of Yah' or 'Yahweh provides.' This etymology is directly connected to Abraham's declaration in Genesis 22:14 that 'the LORD will provide' (YHWH yir'eh) on the mountain. The name thus commemorates God's provision.
Semantic Range
Morijah is profoundly significant theologically. It connects the themes of substitutionary atonement and faithful obedience from Abraham's near-sacrifice of Isaac (a type of Christ) with the location of the temple, the center of Israel's sacrificial system and God's dwelling presence. Understanding this Hebrew name enriches reading by revealing the deep, intentional link between God's provision in the patriarch's test and the later site of atonement and worship in Jerusalem, foreshadowing God's ultimate provision in Christ.
In its original context, a specific mountain or region was named to memorialize a dramatic divine encounter. The later identification of Jerusalem's temple mount with Moriah (2 Chronicles 3:1) represents a powerful cultural and religious claim, anchoring Israel's most sacred site in the foundational story of their ancestor Abraham, thereby legitimizing Jerusalem as the unique center of worship chosen by God from ancient times.
No direct synonyms as a proper place name. Theologically related concepts include: עוֹלָה (ʿôlâ, H5930) — the 'burnt offering' made by Abraham on Moriah. מִקְדָּשׁ (miqdāš, H4720) — the 'sanctuary' or temple built on Mount Moriah.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →