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Bible Lexiconנַעַם
BDB / Strong's (1906 / 1890)H5277noun

נַעַם

Naʻam[nah'-am]

Naam, an Israelite

Definition

Naam is a proper noun referring to an individual in the Old Testament. The name appears only once, identifying Naam as a son of Caleb and a descendant of Judah (1 Chronicles 4:15). As a name, it is derived from the Hebrew root meaning 'pleasantness' or 'delight.' In this singular biblical occurrence, it functions solely as a personal identifier within a genealogical list, with no narrative or descriptive details provided about the person.

Biblical Usage

The word is used exactly once in the Old Testament, in 1 Chronicles 4:15. Its usage is strictly genealogical, appearing in a list of descendants of Caleb within the tribe of Judah. There are no other contexts or patterns, as it is a unique personal name with no narrative attached.

Etymology

The name Naam (נַעַם) is derived from the root נָעֵם (H5276), which means 'to be pleasant, delightful, or lovely.' It is related to the common noun נֹעַם (no'am), meaning 'pleasantness' or 'beauty' (used in Psalms 90:17, Proverbs 3:17). The name essentially means 'Pleasantness' or 'Delight,' a typical Hebrew name reflecting a positive attribute.

Semantic Range

In ancient Israelite culture, names were often significant and descriptive, reflecting character, circumstances, or parental hopes. Naam, meaning 'pleasantness,' fits this pattern. Being listed in a genealogy, especially of the tribe of Judah, signified inclusion in the covenant people and a connection to the lineage that would produce King David and, ultimately, the Messiah. While the individual Naam has no recorded story, his preserved name in Scripture underscores the value of each person within God's covenantal family.

נֹעַם (Noʻam, H5278) — The common noun meaning 'pleasantness' or 'beauty,' from the same root. נָעֵם (Naʻem, H5276) — The verb meaning 'to be pleasant' or 'to be delightful.'

Word Details

Strong's NumberH5277
Part of Speechnoun
Hebrewנַעַם
TransliterationNaʻam
Pronunciationnah'-am
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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Scripture References

Appears in 1 verse in the Bible
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