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Bible Lexiconנָחַץ
BDB / Strong's (1906 / 1890)H5169verb

נָחַץ

nâchats[naw-khats']

to be urgent

Definition

The Hebrew verb נָחַץ (nâchats) fundamentally means 'to be urgent' or 'to press' someone, conveying a sense of immediate necessity or compulsion. In its sole biblical occurrence, it describes a situation where someone is compelled to act with haste due to external pressure or circumstances. The word implies that the urgency is not merely internal desire but is driven by an outside force or a critical situation requiring swift action. This nuance of compelled urgency distinguishes it from simple eagerness or personal hurry.

Biblical Usage

This verb is used only once in the Old Testament, in 1 Samuel 21:8 (1 Samuel 21:9 in some English versions). In this context, David, fleeing from King Saul, asks the priest Ahimelech for a weapon, stating that the king's business required haste (נָחַץ). The usage here is in a narrative of danger and flight, where David's urgent need for a sword is precipitated by the immediate threat to his life, illustrating how the urgency is externally imposed by the perilous circumstances.

Etymology

נָחַץ is considered a primitive root in Hebrew. Its core meaning relates to pressing or being urgent. Cognates in other Semitic languages, such as Arabic and Aramaic, support meanings related to pressing, urging, or being in a hurry, confirming the sense of compelled swiftness. The word does not appear to derive from a more basic Hebrew root, standing as its own lexical unit focused on the concept of urgent compulsion.

Semantic Range

While used only once, this word theologically highlights the human experience of divinely orchestrated pressure and timing. David's 'urgent' need in 1 Samuel 21:8 occurs within the larger narrative of God's protection and provision during his flight, suggesting that even compelled haste can be part of God's guiding providence. Understanding this Hebrew term enriches reading by emphasizing that biblical urgency is often a response to critical, God-permitted circumstances rather than mere human impatience, inviting reflection on how God uses pressing situations to fulfill His purposes.

In the ancient Near Eastern context, urgency often stemmed from immediate physical dangers like warfare, pursuit, or royal commands, where delay could mean death. David's statement to the priest would have been understood not as a casual request but as a declaration of a life-threatening emergency, justifying his unusual request for consecrated bread and a weapon. The cultural expectation was that such urgent needs overrode normal protocol, as seen in the priest's compliance.

חָשַׁב (châshab, H2803) — to think, plan, or reckon; denotes mental urgency or intent rather than compelled action. דָּחַף (dâchaph, H1760) — to thrust, drive, or push; implies physical force causing movement, whereas נָחַץ focuses on the state of being pressed. מָהַר (mâhar, H4116) — to hasten; emphasizes the speed of the action itself, while נָחַץ emphasizes the external cause requiring that haste.

Word Details

Strong's NumberH5169
Part of Speechverb
Hebrewנָחַץ
Transliterationnâchats
Pronunciationnaw-khats'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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Scripture References

Appears in 1 verse in the Bible
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