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Bible Lexiconנְקֻדָּה
BDB / Strong's (1906 / 1890)H5351noun

נְקֻדָּה

nᵉquddâh[ned-ood-daw']

a boss

Definition

The Hebrew word נְקֻדָּה (nᵉquddâh) refers to a decorative boss or stud, typically made of metal, used as an ornament on objects. In its sole biblical occurrence in Song of Solomon 1:11, it describes the golden ornaments that will be crafted for the beloved. The term conveys the idea of a raised, prominent, and beautiful embellishment, likely used on items like jewelry, furniture, or architectural features. It is the feminine form of the more common noun נָקֹד (nāqōd, H5348), which often refers to a spot or mark, suggesting a connection to something that stands out visually.

Biblical Usage

This word appears only once in the Old Testament, in Song of Solomon 1:11. In this poetic context, the speaker (the daughters of Jerusalem) promises to make 'ornaments of gold with studs of silver' for the beloved. The usage is entirely decorative and luxurious, fitting the book's theme of love, beauty, and adornment. There are no other biblical contexts to compare, making its usage pattern singular and tied to artistic craftsmanship in a metaphorical love song.

Etymology

נְקֻדָּה is the feminine form of the noun נָקֹד (nāqōd, H5348), which means 'a spot' or 'a mark.' The root נקד (n-q-d) relates to marking or puncturing. Thus, the development moves from the concept of a distinct mark to a raised, decorative stud—an object that is prominent and noticeable. Cognates in other Semitic languages also relate to dotting or spotting.

Semantic Range

While the word itself is not theologically weighty, its use in Song of Solomon 1:11 enriches the imagery of God's delight in beauty and the symbolic adornment of the beloved, which can be applied to understanding Christ's love for the Church (Ephesians 5:27) or the value placed on human love within God's creation. It reminds readers that craftsmanship and beauty, as reflections of God's creativity, have a place in biblical poetry and metaphor.

In ancient Near Eastern culture, bosses or studs were common decorative elements on jewelry, belts, shields, and furniture, often made of precious metals to display wealth and status. The reference in Song of Solomon reflects a high level of artisan skill and the cultural importance of adornment in expressions of love and honor. Modern readers might simply think of 'decoration,' but the original term implies a specific, tangible art form valued in that society.

פְּעָמִים (pᵉʿāmîm, H6471) — refers to 'steps' or 'times,' but in some contexts like Exodus 28:34, it denotes golden bells as ornaments, differing as a moving/sounding adornment versus a static stud. חָרָשׁ (ḥārāš, H2796) — a craftsman or engraver, the maker of such ornaments, not the object itself. תִּפְאֶרֶת (tip̄ʾereth, H8597) — 'beauty' or 'glory,' a more abstract term for splendor, whereas נְקֻדָּה is a physical object.

Word Details

Strong's NumberH5351
Part of Speechnoun
Hebrewנְקֻדָּה
Transliterationnᵉquddâh
Pronunciationned-ood-daw'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

Full methodology & sources →

Scripture References

Appears in 1 verse in the Bible
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