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Bible Lexiconעֹצֶר
BDB / Strong's (1906 / 1890)H6115noun

עֹצֶר

ʻôtser[o'-tser]

closure; also constraint

Definition

The Hebrew noun עֹצֶר (ʻôtser) primarily means 'closure' or 'constraint,' often describing a state of being shut up or restricted. In its three biblical occurrences, it carries nuanced meanings. In Proverbs 30:16, it refers to the 'barren womb'—a closure of fertility. In Psalm 107:39, it describes 'oppression' or 'constraint' as a form of societal or political restriction. In Isaiah 53:8, the word is famously used in the phrase 'from prison and from judgment' (KJV), where 'prison' (ʻôtser) signifies a forcible confinement or restraint, contributing to the depiction of the Suffering Servant's unjust treatment.

Biblical Usage

This word is used only three times in the Old Testament, appearing in poetic and prophetic books (Psalms, Proverbs, Isaiah). Its usage consistently conveys a sense of restriction or being held back, but the context determines the specific type. It describes biological constraint (barrenness in Proverbs 30:16), social-political oppression (Psalm 107:39), and judicial or physical confinement (Isaiah 53:8). This pattern shows the word's flexibility in depicting various forms of limitation, from personal to corporate and legal.

Etymology

The noun עֹצֶר (ʻôtser) is derived from the root verb עָצַר (ʻātsar, H6113), which means 'to restrain, hold back, or shut up.' This root conveys the core idea of stopping or confining movement or action. Cognate nouns from this root can refer to a storehouse (a place where things are held) or, as here, a state of being held. The development from verb to noun shifted the meaning from the act of restraining to the condition or place of restraint itself.

Semantic Range

This word is theologically significant, particularly in Isaiah 53:8, where it contributes to the prophecy of the Messiah's suffering. The 'constraint' or 'prison' mentioned is part of the unjust affliction borne by the Servant, highlighting themes of substitutionary atonement and injustice. Understanding this Hebrew term enriches the reading of this pivotal passage, emphasizing the forcible and restrictive nature of the Servant's ordeal. In its other uses, the word touches on God's sovereignty over life (barrenness) and human justice (oppression).

In ancient Israelite culture, barrenness (as in Proverbs 30:16) was seen as a profound social and personal hardship, often viewed as a divine restraint. The concept of 'prison' or 'constraint' (Isaiah 53:8, Psalm 107:39) would not refer to a modern penitentiary system but to various forms of detention, such as being held in stocks, confined to a city under siege, or restricted by oppressive rulers. These contexts carried strong connotations of shame, powerlessness, and judgment.

מַסְגֵּר (masgēr, H4525) — a more common term for a literal prison or enclosure. מֵצַר (mētsar, H4712) — a strait, distress, or narrow place, emphasizing tight confinement rather than forcible restraint. עֳנִי (ʻŏnî, H6040) — affliction or poverty, focusing on the hardship rather than the state of being held back.

Word Details

Strong's NumberH6115
Part of Speechnoun
Hebrewעֹצֶר
Transliterationʻôtser
Pronunciationo'-tser
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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Scripture References

Appears in 3 verses in the Bible
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