קָרִיא
called, i.e. select
Definition
The Hebrew noun קָרִיא (qârîyʼ) means 'called' or 'selected,' specifically referring to individuals who are designated or appointed for a particular role or status. It derives from the verb קָרָא (qârâʼ), meaning 'to call,' and thus carries the sense of being summoned or named for a purpose. In its three biblical occurrences, it describes leaders who are 'called' from the community, emphasizing their recognized standing and responsibility. For example, in Numbers 1:16, these are the tribal leaders chosen to assist with the census, highlighting their official selection.
Biblical Usage
This word appears only in the book of Numbers, specifically in contexts of leadership and rebellion. In Numbers 1:16, it refers to the 'renowned' or 'called' leaders of the tribes who were selected to help Moses take a census. In Numbers 16:2 and 26:9, it is used of Korah and his associates, who are described as 'men of renown' or 'called ones,' ironically underscoring their high status even as they lead a rebellion against Moses and Aaron. The usage consistently highlights individuals who are publicly acknowledged or designated within the community.
Etymology
קָרִיא is a noun derived from the common Hebrew root קָרָא (qârâʼ, H7121), which means 'to call, proclaim, or read aloud.' The noun form essentially means 'called one' or 'selected one,' indicating a person who has been summoned or appointed. This root is foundational in Hebrew for concepts of naming, invitation, and divine calling, as seen in God's call to prophets. The development from verb to noun here focuses on the resultant state or identity of being called.
Semantic Range
This word is theologically significant as it connects human leadership and divine selection. While not always indicating a divine call directly, its use in Numbers highlights how God works through appointed individuals within Israel's community. Understanding קָרִיא enriches reading by revealing the tension in Numbers: even 'renowned' leaders like Korah can rebel, reminding readers that human status must align with God's authority. It subtly points to the biblical theme that true calling involves faithfulness to God's design.
In ancient Israelite culture, being 'called' or 'renowned' (קָרִיא) implied public recognition and honor, often tied to leadership roles within the tribal structure. This was not merely a personal title but a social designation that carried expectations of responsibility and influence. The term reflects a collectivist society where identity and role were closely linked to community standing. Modern readers might equate it with 'celebrity,' but its ancient context emphasizes duty and selection more than mere fame.
נָגִיד (nâgîyd, H5057) — a leader or ruler, often with official authority; בָּחִיר (bâchîyr, H972) — chosen or elected, emphasizing selection (often by God); קָדוֹשׁ (qâdôwsh, H6918) — holy or set apart, focusing on consecration rather than social recognition.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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