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Bible Lexiconשָׁתַל
BDB / Strong's (1906 / 1890)H8362verb

שָׁתַל

shâthal[shaw-thal']

to transplant

Definition

The Hebrew verb שָׁתַל (shâthal) means 'to transplant' or 'to plant,' specifically referring to the deliberate act of setting a plant, tree, or vine into the ground so that it may take root and grow. It often carries the nuance of careful placement and establishment, rather than casual sowing. In its literal sense, it describes agricultural activity, as in Ezekiel 17:10 where a transplanted vine withers. Figuratively, it is powerfully used to describe God's act of establishing and nurturing His people, such as the righteous person who is 'like a tree planted by streams of water' (Psalm 1:3) or the promise that God will 'take a sprig from the lofty top of the cedar and will plant it' to establish a new kingdom (Ezekiel 17:22-23).

Biblical Usage

שָׁתַל is used 10 times in the Old Testament, primarily in poetic and prophetic books (Psalms, Jeremiah, Ezekiel). Its usage is almost evenly split between literal descriptions of horticulture (e.g., Ezekiel 17:8, 10) and potent metaphors for spiritual condition, divine blessing, and national restoration. In Psalms 1:3 and 92:13, it metaphorically describes the stability and fruitfulness of the righteous person established by God. In Jeremiah 17:8, it similarly depicts the blessed one who trusts in the Lord. Ezekiel uses it extensively in chapter 17's allegory of the eagles and the vine, and in chapter 19:10 for a lament over Judah's princes.

Etymology

שָׁתַל is a primitive root in Biblical Hebrew. Its fundamental meaning is 'to plant' or 'transplant,' with a focus on the action of placing a living plant into soil. Cognates exist in other Semitic languages, such as Ugaritic and Aramaic, with similar meanings related to planting or fixing in place. The root does not appear to be derived from another Hebrew verb, indicating its basic, concrete origin in the agricultural life of ancient Israel.

Semantic Range

This word is theologically significant as it transforms a common agricultural term into a rich metaphor for God's sovereign work in the life of an individual and the destiny of a nation. It conveys the ideas of divine choice, intentional placement, purposeful cultivation, and secure establishment. Understanding שָׁתַל enriches the reading of passages like Psalm 1 by emphasizing that the righteous are not self-sown but are deliberately planted and nourished by God Himself. In Ezekiel's prophecies, it underscores God's authority to uproot and re-plant kingdoms according to His redemptive purposes, pointing ultimately to the Messiah's secure reign (Ezekiel 17:22-23).

In an agrarian society like ancient Israel, planting was a deliberate, hopeful act requiring knowledge of seasons, water sources, and suitable soil. Transplanting, specifically, involved moving an already-growing plant—a more delicate operation than sowing seed. This context informs the biblical metaphors: being 'transplanted' by God implies careful selection, removal from one environment, and placement into another where life can truly flourish. The success of a transplant was not guaranteed and depended on the skill of the gardener and the conditions provided, making it a powerful image for divine care and provision.

נָטַע (nāṭaʿ, H5193) — A more general term for 'to plant,' often used for initial planting of seeds or trees; שָׁתַל can imply the specific action of transplanting an already living plant. זָרַע (zāraʿ, H2232) — Means 'to sow' or scatter seed, the initial stage of planting, without the nuance of transplanting an established plant.

Word Details

Strong's NumberH8362
Part of Speechverb
Hebrewשָׁתַל
Transliterationshâthal
Pronunciationshaw-thal'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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