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Bible Lexiconשְׁבוּת
BDB / Strong's (1906 / 1890)H7622noun

שְׁבוּת

shᵉbûwth[sheb-ooth']

exile, concretely, prisoners; figuratively, a former state of prosperity

Definition

The Hebrew noun שְׁבוּת primarily refers to the state of being taken captive or exiled, often describing the forced removal of people from their homeland, as seen in Deuteronomy 30:3 and Jeremiah 29:14. Concretely, it can denote the prisoners themselves who are in captivity. Figuratively, it extends to describe a former state of prosperity or well-being from which one has fallen, a meaning poignantly illustrated in Job 42:10, where God restores Job's fortunes after his suffering. This dual sense captures both the physical reality of exile and the metaphorical experience of loss and restoration.

Biblical Usage

שְׁבוּת is used predominantly in prophetic and poetic books to describe the Babylonian exile and the hoped-for return, as in Jeremiah 30:3 and Psalms 126:4. It appears in contexts of both judgment (the state of exile) and restoration (the turning back of captivity). The Psalms (e.g., Psalm 14:7; 85:1) use it in communal laments and prayers for national deliverance, highlighting its theological weight in Israel's story of sin, punishment, and redemption.

Etymology

Derived from the root שָׁבָה (shavah, H7617), meaning 'to take captive' or 'to lead away.' The noun form שְׁבוּת or its variant שְׁבִית specifically denotes the state or condition resulting from that action—captivity or exile. This root connection emphasizes the word's inherent link to the experience of being forcibly removed and dominated by another power.

Semantic Range

This word is central to understanding the biblical theme of exile and restoration, which mirrors the spiritual human condition of separation from God and the promise of redemption. It underscores God's justice in allowing captivity as consequence (e.g., for covenant unfaithfulness) and His covenantal faithfulness in promising restoration (as in Deuteronomy 30:3). Grasping this Hebrew term enriches reading by connecting historical events like the Babylonian exile to larger patterns of sin, judgment, and gracious return in Scripture.

In the ancient Near East, military conquest typically involved deporting defeated populations to break their national identity and prevent rebellion. Israel's experience of שְׁבוּת was not just a political event but a deeply theological crisis, calling into question God's promises and presence. The concept differed from mere imprisonment; it was a collective, national catastrophe affecting land, temple, and covenant identity.

גָּלוּת (galuth, H1546) — focuses more on the state of exile itself. שְׁבִי (shebi, H7628) — often refers to captives as plunder or the act of taking captive. גּוֹלָה (golah, H1473) — the exiled community or the condition of exile.

Word Details

Strong's NumberH7622
Part of Speechnoun
Hebrewשְׁבוּת
Transliterationshᵉbûwth
Pronunciationsheb-ooth'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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