שְׁכֶם
Shekem, a place in Palestine
Definition
Shechem is a significant city in the central hill country of ancient Canaan, later part of the territory of Ephraim in Israel. It is first mentioned as the place where Abram built an altar after God's promise (Genesis 12:6-7). The city served as a central location for covenant ceremonies, such as Joshua's renewal of the covenant with Israel (Joshua 24:1, 25). It also functioned as a city of refuge (Joshua 20:7) and was the first capital of the northern kingdom of Israel under Jeroboam I (1 Kings 12:25).
Biblical Usage
Shechem appears throughout the Old Testament narrative, from the Patriarchs to the Divided Monarchy. It is a key location in Genesis for the stories of Jacob (Genesis 33:18-20; 35:4) and Joseph (Genesis 37:12-14). In Joshua, it is central for covenant renewal (Joshua 24). Later, it appears in the context of tribal allotments (Joshua 17:7) and as a royal city (1 Kings 12:1, 25). Its usage consistently marks it as a pivotal religious and political center.
Etymology
The name Shechem (שְׁכֶם) is identical to the common noun meaning 'shoulder' or 'ridge' (H7926), likely referring to the city's geographical location on the shoulder of Mount Ebal and Mount Gerizim. This root conveys the idea of bearing a burden or a high place, which fits its role as a central, elevated city bearing significant covenant responsibility.
Semantic Range
Shechem is profoundly important as a covenant location. It is where God first appeared to Abram in Canaan, initiating the patriarchal promise (Genesis 12:6-7). Centuries later, Joshua gathered all Israel there to renew the Mosaic covenant, challenging them to choose to serve the Lord (Joshua 24:15). This establishes Shechem as a symbolic place of decision, commitment, and the formal establishment of Israel's identity as God's people under His law.
In the ancient Near East, cities were often named for geographical features. Shechem's location in a pass between Mount Ebal and Mount Gerizim made it a natural crossroads and assembly point. Its role as a city of refuge (Joshua 20:7) and a Levitical city (Joshua 21:21) underscores its status as a designated place of justice, sanctuary, and religious instruction within Israelite society.
Shiloh (שִׁלֹה, H7887) — A later central sanctuary and tabernacle site, whereas Shechem was primarily a covenant assembly point. Bethel (בֵּית־אֵל, H1008) — Another key patriarchal worship site, but associated more with divine revelation (e.g., Jacob's ladder) than national covenant ceremonies.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →