שֶׁמֶשׁ
the sun
Definition
The Hebrew noun שֶׁמֶשׁ (shemesh) primarily means 'the sun,' the celestial body that gives light and heat to the earth. In the Old Testament, it is often used literally to describe the physical sun, as in its creation (Genesis 1:16) or its daily rising and setting (Ecclesiastes 1:5). It can also be used metaphorically, such as in Malachi 4:2 where God's healing is described as the 'sun of righteousness' rising. In the singular Aramaic occurrence in Daniel 6:14, it retains this core meaning.
Biblical Usage
שֶׁמֶשׁ is used over 130 times in the Old Testament, appearing in narrative, poetic, and prophetic books. It frequently appears in creation contexts (Genesis 1), historical accounts describing time of day (Joshua 10:12-13), and poetic imagery (Psalm 19:4-6). A key pattern is its use in legal and covenantal contexts, such as laws against leaving a hanged criminal's body exposed overnight (Deuteronomy 21:23) and God's covenant with creation (Jeremiah 31:35).
Etymology
The word שֶׁמֶשׁ (shemesh) is a common Semitic noun, with cognates in Ugaritic, Akkadian, and Arabic. Its precise root is uncertain, but it is likely related to a verb meaning 'to be brilliant' or 'to serve.' The Aramaic form in Daniel 6:14 corresponds directly to the Hebrew, showing the shared linguistic heritage. The word itself is ancient and central to the cosmology of the ancient Near East.
Semantic Range
The sun is not merely a physical object in the Bible but a key theological symbol. It is a created entity (Genesis 1:16), demonstrating God's sovereignty over nature, as seen when He makes it stand still for Joshua (Joshua 10:12-13). It is also a witness to God's covenant faithfulness (Psalm 89:36-37) and a metaphor for God's glory, justice, and healing presence (Malachi 4:2). Understanding it as a creation, not a deity, directly confronts the pagan sun-worship of Israel's neighbors.
In the ancient Near East, the sun was often worshipped as a deity (e.g., the Mesopotamian Shamash or Egyptian Ra). The biblical use of שֶׁמֶשׁ deliberately demythologizes it, presenting it solely as a created object under Yahweh's command. This stood in stark contrast to surrounding cultures. Its regular motion was seen as a testament to God's faithful ordering of the cosmos (Psalm 104:19).
חַמָּה (chammah, H2535) — Emphasizes the sun's heat; often used in parallel with shemesh (e.g., Isaiah 30:26). אוֹר (or, H216) — Means 'light'; a more general term that can refer to the sun's illumination. מָאוֹר (ma'or, H3974) — Means 'luminary' or 'light-bearer'; used for the sun and moon as light-giving bodies (Genesis 1:14-16).
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →