צָלִי
roasted
Definition
The Hebrew noun צָלִי (tsâlîy) specifically refers to something that has been roasted, typically meat prepared over an open fire. It is used exclusively in the context of sacrificial or ritual meals. In Exodus 12:8-9, it describes the Passover lamb, which God commanded must be roasted with fire—not boiled or eaten raw—as part of the commemorative feast. In Isaiah 44:16, the term is used more generally, describing a man who roasts meat and warms himself by the same fire, though this still carries a connotation of preparation for consumption.
Biblical Usage
This word appears only three times in the Old Testament. Its primary and most significant usage is in the instructions for the Passover meal in Exodus 12:8 and 12:9, where it is a divine command for how to prepare the sacrificial lamb. The third occurrence is in a prophetic, illustrative context in Isaiah 44:16, where it describes a mundane act of roasting meat, contrasting with the idolatry being discussed. The pattern shows its use moving from a specific cultic command to a general descriptive term.
Etymology
צָלִי (tsâlîy) is the passive participle of the verb צָלָה (tsâlâh, H6740), meaning 'to roast' or 'to fry.' As a participle, it literally means 'a roasted thing.' The root conveys the action of cooking by direct exposure to fire or heat, distinct from boiling or baking.
Semantic Range
This word is theologically significant because it defines the mandatory preparation of the Passover lamb (Exodus 12:8-9), a central element of Israel's redemption narrative. The command to roast the lamb whole, with fire, symbolizes the completeness of the sacrifice and God's direct judgment passing over those covered by the blood. Understanding this specific term highlights the precision of God's instructions for remembrance and points forward to the sacrificial death of Christ, the 'Lamb of God' (John 1:29).
In the ancient Near East, roasting meat over an open fire was a common method of cooking, but the Passover command gave it unique ritual significance. Roasting was likely seen as a purifying process through fire, ensuring the meat was fully cooked and distinct from pagan practices that might involve boiling sacrificial meat in ways associated with other deities (cf. 1 Samuel 2:13-15). The instruction to roast the lamb whole, with its head and legs, also emphasized the unity and entirety of the offering.
בָּשַׁל (bâshal, H1310) — to boil or cook; a different method of preparation. זֶבַח (zevach, H2077) — a general term for sacrifice or slaughtered animal, which could be prepared in various ways, including roasting.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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