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BDB / Strong's (1906 / 1890)H3197noun

יַךְ

yak[yak]

a hand or side

Definition

The Hebrew word יַךְ (yak) is a rare noun meaning 'hand' or 'side.' It appears to be a textual variant or scribal transcription for the more common word יָד (yad, H3027), which has the same core meaning. Due to its rarity, it does not carry distinct semantic senses from the standard term for 'hand.' In its singular biblical attestation, it is used in a spatial sense to refer to the 'side' of a road or path.

Biblical Usage

This word is used only once in the entire Old Testament, found in Proverbs 9:15. In this verse, it describes foolish people 'who pass by' on the 'side' or 'way-side' (עַל־יַךְ, 'al-yak). Its usage is purely locative, indicating the side of a path or road where one might walk. No other patterns of usage exist due to its single occurrence.

Etymology

The word יַךְ (yak) is generally considered an erroneous or variant transcription of the standard Hebrew noun יָד (yad, H3027), meaning 'hand.' It may represent a dialectal or orthographic variation. As a byform, it shares the same Semitic root (*yd) common in related languages for 'hand,' which often extends metaphorically to mean power, possession, or a spatial side.

Semantic Range

In ancient Israelite culture, the primary word for 'hand' (yad) was rich with symbolism, representing strength, action, and ownership. The variant יַךְ, by sharing this core meaning, would have been understood in the same physical and metaphorical framework. Its specific use for the 'side' of a path reflects a common spatial understanding, where the 'hand' of something could denote its flank or side, much like the 'hand' of a river denotes its bank.

יָד (yad, H3027) — The standard and far more common word for 'hand,' with a wide range of literal and figurative meanings including power, possession, and agency.

Word Details

Strong's NumberH3197
Part of Speechnoun
Hebrewיַךְ
Transliterationyak
Pronunciationyak
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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