יֵשׁוּעַ
Jeshua, the name of ten Israelites, also of a place in Palestine
Definition
יֵשׁוּעַ (Yêshûwaʻ) is a proper noun meaning 'Jeshua,' a shortened form of the name Joshua (יְהוֹשׁוּעַ, Yehoshua). It primarily refers to several individuals in the post-exilic period, most notably Jeshua the high priest, a key leader in the restoration of Jerusalem and the temple under Zerubbabel (Ezra 3:2, Haggai 1:1). The name also designates other priests, Levites, and heads of families who returned from the Babylonian exile (Ezra 2:2, 2:40). Additionally, it can refer to a place in southern Judah (Nehemiah 11:26). The core meaning of the name, 'he will save' or 'Yahweh is salvation,' remains consistent across all uses.
Biblical Usage
This name appears almost exclusively in post-exilic books, particularly Ezra, Nehemiah, and Chronicles, reflecting its prominence in the period of Israel's return from exile. It is used for priests and Levites involved in temple service (Ezra 3:8, 2 Chronicles 31:15), as well as for lay leaders who resettled the land (Ezra 2:6). The most significant figure is Jeshua the high priest, who, alongside Zerubbabel, oversaw the rebuilding of the altar and temple foundation (Ezra 3:2).
Etymology
יֵשׁוּעַ is a contracted form of the longer name יְהוֹשׁוּעַ (Yehoshua, H3091), which combines the divine name Yahweh (יְהוֹ) with the root יָשַׁע (yasha', H3467), meaning 'to save, deliver.' Thus, the name means 'Yahweh is salvation' or 'he will save.' This shorter form became common in the post-exilic period.
Semantic Range
This name is theologically significant as the Hebrew equivalent of the Greek name 'Jesus' (Ἰησοῦς). It embodies the central biblical theme of God as deliverer. The high priest Jeshua, depicted in filthy garments being cleansed by God in Zechariah 3:1-10, becomes a powerful symbol of God's forgiveness and restoration of the priesthood, prefiguring the ultimate High Priest who brings salvation. Understanding this name enriches the connection between the Old Testament hope for a savior and its New Testament fulfillment in Jesus Christ.
In the post-exilic era, names containing the divine element (like -shua from yasha') emphasized a renewed focus on Yahweh as the source of hope and deliverance after the trauma of the Babylonian exile. The prominence of individuals named Jeshua in the rebuilding efforts highlights how personal identity was intertwined with the national mission of restoration under God's salvation.
יְהוֹשׁוּעַ (Yehoshua, H3091) — The longer, original form of the name, used for Moses's successor and others. יְשׁוּעָה (yeshu'ah, H3444) — The feminine noun meaning 'salvation, deliverance,' sharing the same root.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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