יִצְרִי
a Jitsrite (collectively) or descendants of Jetser
Definition
Yitsrîy is a gentilic noun meaning 'a Jezerite,' referring to a member of the clan or family descended from Jezer (Hebrew: יֵצֶר, Yētser). This term is used collectively to identify the descendants of Jezer, who was a son of Naphtali (Genesis 46:24, 1 Chronicles 7:13). As a patronymic, it functions similarly to other biblical clan names, denoting lineage and tribal affiliation within the structure of Israel. The term appears only in the context of genealogical lists, specifically in the census of Israel's tribes.
Biblical Usage
This word is used exclusively in genealogical contexts within the Old Testament. It appears in Numbers 26:49, which records the census of the tribe of Naphtali, listing the Jezerite clan as one of its familial divisions. The usage is purely descriptive and administrative, serving to identify a sub-group within the larger tribal framework during the wilderness period. No other patterns or contextual variations exist, as it is a straightforward ethnic designation.
Etymology
The word יִצְרִי (Yitsrîy) is derived as a patronymic from the proper name יֵצֶר (Yētser, Strong's H3337), meaning 'form' or 'purpose.' It follows a common Hebrew grammatical pattern for forming gentilic nouns (adding the suffix -î), indicating 'belonging to' or 'descended from.' The root יצר (y-ts-r) generally conveys the idea of forming or shaping, as seen in verbs like 'to form' (e.g., Genesis 2:7).
Semantic Range
In ancient Israelite culture, clan names like 'Jezerite' were vital for social organization, inheritance rights, and military conscription (as seen in Numbers 26). They preserved tribal identity and memory of ancestors, reinforcing the covenant community's structure. Understanding such terms highlights the importance of genealogy in biblical narratives, connecting individuals to God's promises to the patriarchs.
נַפְתָּלִי (Naphtalî, H5321) — the broader tribal name to which the Jezerites belonged.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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