The Crucifixion of Jesus Christ
Jesus is crucified at Golgotha between two criminals. Darkness covers the land for three hours. Jesus utters seven statements from the cross and dies. The Temple veil tears from top to bottom and an earthquake occurs.
The central event of the Christian faith. Through His sacrificial death, Jesus atones for humanity's sins, fulfilling the sacrificial system and inaugurating the new covenant.
Background
The crucifixion of Jesus of Nazareth took place in Jerusalem during the Passover season of approximately 30 AD, under the Roman procurator Pontius Pilate. Jesus had been condemned following a series of irregular trials before the Jewish Sanhedrin, Herod Antipas, and Pilate. The method of execution was crucifixion — a form of death reserved by Rome for the lowest criminals, slaves, and rebels, designed to be maximally painful, prolonged, and publicly shaming. The soldiers forced Simon of Cyrene, a passerby coming in from the country, to carry Jesus' cross to the place called Golgotha, meaning "Place of the Skull," just outside Jerusalem's walls.
The Event
Jesus was crucified between two criminals at approximately the third hour (nine in the morning, per Mark's account). A placard bearing the charge "This is Jesus, the King of the Jews" was fixed above his head in Hebrew, Latin, and Greek — the three major languages of the Mediterranean world, a sardonic proclamation that would become an inadvertent confession. The soldiers divided his garments by casting lots, fulfilling Psalm 22:18. Passersby, chief priests, scribes, elders, and even the criminals alongside him hurled mockery. From noon until three in the afternoon, darkness covered the entire land. At three o'clock, Jesus cried out in Aramaic the opening line of Psalm 22: "My God, my God, why have you forsaken me?" (Matthew 27:46). Luke records his words of intercession — "Father, forgive them" — and his promise to the penitent criminal: "Today you will be with me in paradise" (Luke 23:43). His final utterance, recorded in John, was "It is finished" (John 19:30). At his death, the Temple veil tore from top to bottom, an earthquake shook the ground, and tombs broke open. A Roman centurion declared, "This man truly was the Son of God."
Theological Significance
The crucifixion is the central event of Christian theology. Isaiah 53:4–6 had anticipated centuries earlier that the Servant of the LORD would be pierced for human transgressions, crushed for iniquities, and that through his wounds healing would come. The torn Temple veil signified the abolition of the barrier between God and humanity — the priestly system of sacrifice was fulfilled and superseded. Paul would describe the cross as the wisdom and power of God (1 Corinthians 1:18), the place where sin's condemnation was exhausted and the new covenant was ratified in blood (Luke 22:20). Every element — the darkness, the cry of dereliction, the seamless robe, the legs not broken, the pierced side — fulfilled specific Scriptural prophecy, underscoring that this was not Roman statecraft gone wrong but the deliberate outworking of God's redemptive plan.
Sources: ISBE Encyclopedia · Ussher Chronology · Thiele Chronology View all →