Ur
Of the Chaldees (Gen 11:28; Gen 11:31; Gen 15:7; Neh 9:7), from which Terah, Abraham, and Lot were called. In Mesopotamia (Act 7:2). Now Mugheir (a ruined temple of large bitumen bricks, which also "mugheir" means, namely, Um Mugheir "mother of bitumen"), on the right bank of the Euphrates, near its junction with the Shat el Hie from the Tigris; in Chaldaea proper. Called Hur by the natives, and on monuments Ur. The most ancient city of the older Chaldaea.
Its bricks bear the name of the earliest monumental kings, "Urukh king of Ur"; his kingdom extended as far N. as Niffer. The royal lists on the monuments enumerate Babylonian kings from Urukh (2230 B.C., possibly the Orchanus of Ovid, Met. 4:212) down to Nabonid (540 B.C.) the last. The temple was sacred to 'Urki, the moon goddess; Ilgi son of Urukh completed it. For two centuries it was the capital, and always was held sacred.
One district was "Ibra," perhaps related to "Hebrew," Abraham's designation. Ur was also a cemetery and city of tombs, doubtless because of its sacred character, from whence the dead were brought to it from vast distances for 1,800 years. Eupolemos (in Eusebius, Praep. Ev. 9:17) refers to Ur as "the moon worshipping (kamarine; kamar being Arabic for moon) city."
The derivation from Ur, "fire," led to the Koran and Talmud legends that Abraham miraculously escaped out of the flames into which Nimrod or other idolatrous persecutors threw him. Ur lies six miles distant from the present coarse of the Euphrates, and 125 from the sea; though it is thought it was anciently a maritime town, and that its present inland site is due to the accumulation of alluvium (?)
The buildings are of the most archaic kind, consisting of low mounds enclosed within an enceinte, on most sides perfect, an oval space 1,000 yards long by 800 broad. The temple is thoroughly Chaldaean in type, in stages of which two remain, of brick partly sunburnt, partly baked, cemented with bitumen.
International Standard Bible Encyclopedia on Ur
Ur ur ('ur, "flame"; Codex Vaticanus Sthur; Codex Sinaiticus Ora): Father of Eliphal, one of David's "mighty men," in 1Ch 11:35; in the parallel 2Sa 23:34 called "Ahasbai." ⇒See a list of verses on UR in the Bible. ⇒See the definition of ure in the KJV Dictionary ⇒See also the McClintock and Strong Biblical Cyclopedia.
Hastings' Dictionary of the Bible on Ur
Father of one of David's heroes, 1 Ch II" (B :^eOp, A Qpd, Luc. OCp). See AlIASIiAJ. UR OF THE CHALDEES (on^j tik ; i) xdpa. [tw.-] XaXSalun ; Ur Chaldmorum). — The name of this city or district occurs four times in the OT, namely, Gn ll»-«' 15', and Neh 9' ; and as there is no indi- cation as to its position, except that it was ' of the Chalda^ans,' much uncertainty exists a.s to it.-' identilication, which is increased by the fact that the LXX do not transcribe the name Ur, but sub- stitute for it X'^P"-' ' country.' Apparently on account of its comparative nearness to Canaan, whither Terah and his family were bound (Gn II"), * Tbg rcKdlng -i;^K Instead of I5 osed it to be identical with Urfa or Orfa, which the Greeks named Odessa. The origin of tliis city is attributed by Isidore to Nembroth or Nimrod, which opinion is confarnied by Ephraem. who stales that Nimrod ruled at Arach and Edessa (Comm. in Genesim). I'rom Isidore's reference to Moi-i-ou 'Oppa, which Vaux ex- plains as ' evidently the Orrlia of Mannus, wlio was one of the kings of Edessa,' the ancient name of the place ha…
Smith's Bible Dictionary on Ur
was the land of Haran’s nativity, (Genesis 11:28) the place from which Terah and Abraham started “to go into the land of Canaan.” (Genesis 11:31) It is called in Genesis “Ur of the Chaldaeans,” while in the Acts St. Stephen places it, by implication, in Mesopotamia. (Acts 7:2,4) These are all the indications which Scripture furnishes as to its locality. It has been identified by the most ancient traditions with the city of Orfah in the highlands of Mesopotamia, which unite the table-land of Armenia to the valley of the Euphrates. In later ages it was called Edessa, and was celebrated as the capital of Abgarus or Acbarus who was said to have received the letter and portrait of our Saviour. “Two, physical features must have secured Orfah, from the earliest times, as a nucleus for the civilization of those regions. One is a high-crested crag, the natural fortifications of the crested citadel....The other is an abundant spring, issuing in a pool of transparent clearness, and embosomed in a mass of luxuriant verdure, which, amidst the dull brown desert all around, makes and must always ha…
References
- Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
- Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
- Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
- Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
- Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
- Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia