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Hastings' Dictionary of the Bible (1898–1904) · Public Domain

Aaron's rod (Hastings' Dictionary)

Hastings' Dictionary of the Bible (1898–1904)· Public Domain

Aaron's rod la the centre of interest in an important incident of the desert wanderings — time and place are both uncertain — as recorded by the priestly narrator (P), Nu 17''" (Heb. text n'"""'). The passage sliould be studied in connexion with the more complex narrative in ch. 16, to the events of which the incident in ?uestion forms the sequel (see Driver, LOT 59{.)

n obedience to a divine command, 12 rods, repre- senting the 12 princes of the tribes, each with the name of a prince engraved upon it, together witli a 13th rod (cf. Vulg. fueruntque virga; duodecira absque virga Aaron) to represent the tribe of Levi, but bearing the name of Aaron, were deposited by Moses before ' the testimony,' i.e. before the ark.

The following morning it was found that ' the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, ant bare ripe almonds' (17 RV), by which it was miracu- lously proved that J" had Himself selected the tribe of Levi to be the exclusive possessors of the priestly prerogatives.

The standpoint of the narrator is thus different from that of a later stratum in the foregoing section, which represents a party of Levites in revolt against the exclusive priesthood of the sons of Aaron. ' Aaron's rod that Dudded ' was ordered to be put back to its former place ' before the [ark of the] testimony ' (17'") as a token to future generations of the divine choice.

A later Jewish tradition, at variance with this command, and with the express statement of 1 K 8", is found in He 9*, and in later Jewisli writers, that the rod, like the pot of manna, had a place with the tables of stone within the ark. A. R. S. Kennedy.

Also in the Encyclopedia
Aaron's Rod — ISBE (1915) article

This topic also has an entry in the International Standard Bible Encyclopedia. Both articles offer independent scholarly perspectives.

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International Standard Bible Encyclopedia on Aaron's rod

Aaron's Rod (Nu 17:1-13 and Heb 9:4): Immediately after the incidents connected with the rebellion of Korah, Dathan and Abiram against the leadership of Moses and the priestly primacy of Aaron (Nu 16:1-50), it became necessary to indicate and emphasize the Divine appointment of Aaron. Therefore, at the command of Yahweh, Moses directs that twelve almond rods, one for each tribe with the prince's name engraved thereon, be placed within the Tent of the Testimony. When Moses entered the tent the following day, he found that Aaron's rod had budded, blossomed and borne fruit, "the three stages of vegetable life being thus simultaneously visible." When the miraculous sign was seen by the people, they accepted it as final; nor was there ever again any question of Aaron's priestly right. The rod was kept "before the testimony" in the sanctuary ever after as a token of the Divine will (Nu 17:10). The writer of Hebrews, probably following a later Jewish tradition, mentions the rod as kept in the Holy of Holies within the ark (Heb 9:4; compare 1Ki 8:9). See PRIEST,III . Edward Mack

References

  1. Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
  2. Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
  3. Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
  4. Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
  5. Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
  6. Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia

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