Abimelech (Hastings' Dictionary)
1, A king of Gerar mentioned in con- nexion with the history of Abraham, Gn 20'"" 21»-'«(both E), and of Isaac, Gn 26'-"-«-*' (both J). With all their i)oints of dilference, it appears im- possible to resist the conclusion that we have in J and E two variants of the same story. In both the patriarch re.sorts to the same method of defence to rotect himself from the same danger (20'' '20') ; in th A.
is righteously indignant at the deceit practised upon him (2U"''- 26'") ; in both a treaty is entered into with A. (21^'- 2(i-="); in both Phicol (012-^ .2(jai) „nd IJeersheba(21''2 2G'»)are mentioned. In all i)robability J has preserved the earlier form of the tradition, ace. to which Isaac, and not Abraham, was the patriarch concerned. The parallel story in Gn 12"'''^ (where Pharaoh of Egypt takes the place of A.
of Gerar) is also from a Jalnvistic source, but scarcely from the saina pen as 2t)'"". If the title .J' be adopted for the latter, we may designate the other J^, whether we accept or not of Kuenen's theory that he edited a Judiean recension of J . LiTRRATCRK. — Comm. of Dillm. and Del. on Oen. U. eit.; Comill, EinlfU.' 64f. ; Wildeboer, Lit. d. A.T. 78, 138; IK) Kautzsch u. Socin, Genegis ; W. R. Smith, OTJC 410 Kuenen, Uexateuch, 234, 252. 2. A king of Gath ace. to title of Ps 34'. Here A.
is possibly a mistake for Achish (cf. 1 S 21""'), a better known Phil, name being substituted for a less familiar one, or it nmy be that Aliimelech is less a personal name than a title of Phil, kings like Egyp. Pharaoh (see Ujf. Heb. Lex. s.v.) 3. This A. IS generally reckoned one of the judges (so in J" W, but probably not by editor of 9 nor in 1 S 12"). Ace. to Jg 8^' (K) he was a son of Gideon by a Shechemite concubine.
Upon his father's death he gained over 'his mother's brethren ' in Shechem, and with the aid of a hired troop of 'vain and light fellows' murdered all his 70 brothers exce])t the youngest, Jotham, who con- trived to e.scape. A. then ascended the throne and assumed the kingly title (9''''). Jotham, leav- ing his place of concealiuent, spoke at Mt. Gerizim his well-known parable (vv.'"-'), which was calcu- lated to sow di.ssension amongst the bhechemites, who were partly of Can.
and partly of Isr. blood. After three years both sections were weary of the rule of A., who seems to have taken up his residence elsewhere (vv.^^"^). Gaal, the leader of the Israelite faction (see, however, Moore on Jg 9^), made such headway in Shechem that Zebul, the governor, an adherent of A., was obliged to feign compliauce with his designs. All the while, however, he was keeping A. secretly informed of the revolutionary movement, and sug- gesting methods of checking it (vv. *'"'").
At length A. advanced to attack the city, and Gaal was completely routed, and after his defeat expelled by /cbul (vv.*'"'"). In a second day's fight A. captured Shechem and put to the sword all the inhabitants that fell into his hand.s. A number having taken refuge in the temple of El-berith, he burned the building over their heads {vv."-"'}. Sometime afterwards A. met his deatli while besieging Thebez.
Being struck down by a millstone which a woman iTun" from the wall, he ordered his armour-bearer to Kill him in order to escape the disgrace of perishing by the hand of a woman (vv.*'""'). The above is a reasonable and in general self- consistent narrative, but there are not a few points of detail where the course of events is involved in considerable obscurity.
Zebul upon any theory plays a double part, but it is not quite certain whether there wa-s tio the last a complete under- standing between him and A. Kittel thinks there was, and supposes that Z. was put to death by the Shechemites after they discovered his treachery. Wellhausen, on the contrary, believes that he per- ished along with the Shechemites, A. having come to regard him as the real instigator of the revolt, and refusing to be propitiated by the oU'ering of Gaal as a scape-goat.
It is further doubtful whether A. himself acted in the interests of the Can. or of the Isr., but at all events Wellhausen rightly remarks that ' the one permanent fruit of his activity was that Shechem v.as destroyed as a Can. city and rebuilt for Israel' (cf. 1 K I'i'-"). The story of A.
in Jg 9 is the natural sciiuel of the version of Gideon's hist, contained in S-"'^ (note also how the sentiments of Jotham's parable agree with 8^'- '•", unless, indeed, these latter two verses are an 8th cent, interpolation). The narrative is one of the oldest in U'l , belonging to the same type as the narratives concerning the minor judges. It is free from Dcuter. touches and turnaof expression, and may in its jiresent form date from the earliest years of the monarchy. Its pur|>o.
se is to show now the murder of Gideon's sons was avenged on A. and the Sht^chemites, who were practically Ida accomplices (9", cf. vv. '■ "'•'). Budde attributes the preservation of the story to E, who, however, 10 ABINADAB ABNER himself composed the Jotham parable. Moore considers that it is possible to disentangle two narratives, (A) w.""'°- ""• "■, cognate with which are w.>-»>, (B) w.""" The first of these he would assign to E, the second to J.
This scheme has the advantage of removing a good many difficulties presented by the chapter in its present form. LmmATURK.— Comill, Eirdeit.t 56; WUdeboer, LU. d. A.T. 33. 82, 232 ; Driver, LOT lb7 ; Wellhausen, Comp. d. Hex. 227 9., 353 ff.; Budde, Bicht. u. Sam. 117 ff.; Kittel, Uitt. qf Heb. ii. 13 D., 18 n., 82 n., 86S.; Moore, Judget, 2372. i. A priest, the son of Abiathar, ace. to 1 Ch 18", where, however, the reading of MT.
' Aftime- lech the son of Abiathar,' is obviously a mistake for ' Abiatliar the son of AMmelech ' (cf . 2 S 8" and notes on it by Budde in HoMpt's Sacred Bks. of OT, and by Kittel in Kautzsch's A. T.) See ABIATHAR. J. A. Selbie. ABINADAB (^U'Jk 'father is generous'; LXX always 'AMfK-aJi^ (A 'kiuvaSi^), except at 1 S 31^ where B (but not A) reads 'IwvoSdjS). — 1.
Owner of the house whither the ark was brought by the men of Kirjath-jearim after the catastrophe at Beth-Shemesh (1 S 7'), whence it was subsequently removed by David, 2 S 6"-, 1 Ch 13'. During its stay here it was kept by Eleazar, son of Abinadab. 2. The second eon of Jesse, specially mentioned in the narrative of 1 S 16 as not being the elect of J" for the kingdom. He accom- panied his brothers Eliab and Shammah to join Saul's army against the Philistines — 1 S 16* 11^, 1 Ch 2". 3.
A son of Saul slain in the battle of Mt. Gilboa, 1 S 31»=1 Ch 10». Otherwise men- tioned only in the genealogies of Chronicles, 1 Ch 8=» 9^. But cf. art. Ishvi. i. On Abinadab in 1 K 4" (AV, not RV), see Ben-Abinadab. G. B. Gray. ABINOAM (DVl'jK ' father is pleasantness '), the father of Barak, is mentioned both in the song (Jg 5'-) and the prose narrative (Jg 4'- '-) of the canipaij^n of Barak and Deborah against the Canaamtes. G. B. Gray. ABIRAM (DT3t< ' my father is the Exalted One'). — 1.
The son of Eliab, a Reubenite, who Avith Dathan (which see) conspired against Moses (Nu le""-, Dt 11«, Ps 106"). 2. The firstborn son of Hiel the Bethelite, on whom the curse fell for rebuilding Jericho (1 K le**). G. Harford-Battersby.
This topic also has an entry in the International Standard Bible Encyclopedia. Both articles offer independent scholarly perspectives.
International Standard Bible Encyclopedia on Abimelech
Abimelech a-bim'-e-lek ('abhimelekh, "father of a king"): A name borne by five Old Testament persons. ⇒See a list of verses on ABIMELECH in the Bible. (1) The name of two kings of Philistia; the first was a contemporary of Abraham, the second, probably son of the former, was king in the days of Isaac. It is quite possible that Abimelech was the royal title rather than the personal name, since in the title of Ps 34:1-22 we find it applied to the king of Gath, elsewhere known by his personal name, Achish (1Sa 27:2-3). Shortly after the destruction of Sodom Abraham journeyed with his herds and flocks into the extreme Southeast country of Palestine (Ge 20:1-18). While sojourning at Gerar, the city of Abimelech, king of the Philistine country, he made believe that Sarah was his sister (Ge 20:2), and Abimelech took her, intending to make her one of his wives. But God rebuked him in a dream, besides sending barrenness on the women of his household (Ge 20:3,17). After Abimelech had reproved Abraham most justly for the deception, he dealt generously with him, loading him with presents and gra…
Smith's Bible Dictionary on Abimelech
(father of the king), the name of several Philistine kings, was probably a common title of these kings, like that of Pharaoh among the Egyptians and that of Caesar and Augustus among the Romans. Hence in the title of (Psalms 34:1) ... the name of Abimelech is given to the king, who is called Achish in (1 Samuel 21:11) A Philistine, king of Gerar, Genesis 20,21, who, exercising the right claimed by Eastern princes of collecting all the beautiful women of their dominions into their harem, (Genesis 12:15; Esther 2:3) sent for and took Sarah. A similar account is given of Abraham’s conduct of this occasion to that of his behavior towards Pharaoh. [Abraham] (B.C. 1920.) Another king of Gerar int he time of Isaac, of whom a similar narrative is recorded in relation to Rebekah. (Genesis 26:1) etc. (B.C. 1817.) Son of the judge Gideon by his Shechemite concubine. (Judges 8:31) (B.C. 1322-1319.) After his father’s death he murdered all his brethren, 70 in number, with the exception of Jotham, the youngest, who concealed himself; and he then persuaded the Shechemites to elect him king. Shechem…
Fausset's Bible Dictionary on Abimelech
("father of a king", or "father king".) A common title of many Philistine kings, as Pharaoh of the Egyptians, and Caesar and Augustus of the Roman: Padishah (father king) is similarly a title of the Persian king. 1. Hence, we find Achish called Abimelech in the title of Psalm 34, which explains the seeming discrepancy of name in 1Sa 21:11. 2. Gen 20:1, 1898 B.C.; Hales, 2054 B.C.: the king of Gerar. Abimelech's taking Sarah into his harem shows that in those times kings claimed the odious despotic right of taking unmarried females, whether subjects or sojourners; compare Gen 12:15; Est 2:3. A divine warning that death would be the penalty of keeping her, but that Abraham's intercession as a prophet would follow the restoring of her, led him to give her back with a present of a thousand pieces of silver (131 British pounds). With delicate sarcasm (in the English KJV) he reproved Abraham's deception. Rather, as Keil and Delitzsch, instead of "he," translate "this is to thee a covering of the eyes (i.e. an expiatory gift) with regard to all that are with thee" (because in a mistress the…
References
- Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
- Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
- Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
- Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
- Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
- Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia
