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Hastings' Dictionary of the Bible (1898–1904) · Public Domain

Abyss (Hastings' Dictionary)

Hastings' Dictionary of the Bible (1898–1904)· Public Domain

The translation (in RV, not in AV) of Hfivaaoi, a word compounded from a intensive and §vairbt. Tonic form of /SuSit, depth (2 Co 11"), and connected (see Curtius) with /SaSui, deep, and the En", bath ; primarily and classically an adj. = very deep, or even bottomless ; applied to the yawning gulfs of Tartarus (Eur. Phasn. 1605) and, metaph., to a sea of calamity (jEsch. Sujypl. 470) : in profane Greek nsed as a subst. by Diog. Laert. only (iv. 5.

27), on an epitaph, ' the black abyss of Pluto.' (Comp. Job 41" LXX Tii> Tdprapor rfis ipucffov.) Once (perliaps twice) in LXX it is an adj. (Wis 10" the bottomless deep of the Red Sea: possibly also Job 36" meta.n\\. =boundless) : elsewhere, LXX, NT, and eccl. Gr., a subst. ; in LXX the trans., with few exceptions, of tShOm, the tumultuoHS vxiter-deep (some thirty times), and, once each, of m/!

zulah, sea-deep (Job 4F'), of zHlah (Is 44"), tU'deep flood (of Euphrates) and of rnfiribh, spacious place (Job 30" if subst. ). Primarily in LXX it signifies (with tehOm) the waters beneath, by which the earth was at first covered (Gn 1», Ps 104'-»), but on which it was afterwards made to rest (Jon 2« ; see Ps 24=), and from which its springs and rivers welled up (Gn 7" 49", Dt 8' : cf. Rev 9> <t>p4oip).

Not unnatur- ally it denoted also the upper seas and rivers connected with the subterraneous waters (Ps 107" 106"), the original notion of tumultuousness in tSh6m (Ps 42^) being overlaid by that of depth in iavaaot (Sir 24**, Jon 2«, Ps 36'). Secondarilu, from the notion of subterraneousness and deptn, it is the place after death, but is never in LXX the actual translation of Sheol (though this etymologi- cnWy = de))th, Ps 71"; cf.

Ps 86"); in this sense, apparently, it is not justifiable to eliminate alto- gether the connotation of raging waters. [Comp. the contrast with heaven in Gn 7" (»''77ai dflwiroi/) with that in Ps 139» (Sheol) and in Ro 10' (a/3wr(ros); also Job 41" LXX, and Job 26»-« ({iSa.Tot).

\ The relation to Sheol, with its dull, shadowy monotony and even misery, coupled \vith the OT idea of Sheol as a pit dungeon (Is 24^), and with pre-NT apocalyptic usage (Enoch 10" chasm of fire ; 21" prison of the angels ; 18" abyss), prepared for the NT use of the word. It occurs only twice outside Rev : in Ro 10' it is simply the abode of the dead ; in Lk 8" it is the prison destined for evil spirits. In seven passages of Rev (chs. 9. 11. 17.

20) it is a prison in which evil powers are confined (20'''), and out of which they can at times be let loose (11' 17*), but is not the lake of fire (20^") ; nor is Satan regarded as himself cast into this prison, but only to be so cast (20'- ») for 1000 years. J. Massie.

Also in the Encyclopedia
Abyss — ISBE (1915) article

This topic also has an entry in the International Standard Bible Encyclopedia. Both articles offer independent scholarly perspectives.

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International Standard Bible Encyclopedia on Abyss

Abyss a-bis', (he abussos): In classical Greek the word is always an adjective, and is used (1) literally, "very deep," "bottomless"; (2) figuratively, "unfathomable," "boundless." "Abyss" does not occur in the King James Version but the Revised Version (British and American) so transliterates abussos in each case. The the King James Version renders the Greek by "the deep" in two passages (Lu 8:31; Ro 10:7). In Revelation the King James Version renders by "the bottomless pit" (Re 9:1-2,11; 11:7; 17:8; 20:1,3). In the Septuagint abussos is the rendering of the Hebrew word tehom. According to primitive Semitic cosmogony the earth was supposed to rest on a vast body of water which was the source of all springs of water and rivers (Ge 1:2; De 8:7; Ps 24:2; 136:6). This subterranean ocean is sometimes described as "the water under the earth" (Ex 20:4; De 5:8). According to Job 41:32 tehom is the home of the leviathan in which he plows his hoary path of foam. The Septuagint never uses abussos as a rendering of sheol (= Sheol = Hades) and probably tehom never meant the "abode of the dead" w…

References

  1. Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
  2. Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
  3. Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
  4. Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
  5. Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
  6. Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia

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