Deborah (Hastings' Dictionary)
- The nurse of Rebekah, died on Jacob's return to Can., and was buried under the terebinth (' Allon-bacuth ') below Bethel (Gn SS E). 2. The heroine of the great battle by the Kishon in which Sisera and his allies were defeated (Jg 4 and 5). After a period of oppression and insecurity, which had lasted since the days of Shamgar (Jg5'), and had fallen heavily upon tne tribes bordering on the plain of Jezreel, D., a woman of martial and determined spirit, together with Barak, resolved to free their people from the aggressions of the Canaanites. Issachar, their tribe (Jg 5"), had been the principal suH'erer, but could not cope with the enemy unaided. Accordingly, the summons was sent round to all A full discussion of the meaning of the name Is ^ven by Moore (Jvdget, p. ii ff.X who formerly connected TEO in TDD p with Aramaic T?p 'border, frontier.' Kiriatb-sepber would on this etjTnolo^ be ' Frontier-town,' a suitable enough meaninpr. But for phonetic diflicuUies that stnd in the way Moore has sow abandoned this derivation. the tribes, claiming their assistance in the cause of J" the national God. Ephraim, Benjamin, West Manasseh, Zebulun, Naphtali, with their chiefs, rallied round Issachar ; Reuben, Gilead ( = Gad), Dan, andAsher refused to respond (Jg 5"""). For the first time after the settlement in Canaan the tribes of Isr. acted in something like a national capacity ; it was the genius and courage of D. that instigated this united action. To meet the Isr. conf ederation,the kings of Canaan, under the leader- ship of Sisera, marched to the attack ; the battle took place in the neighbourhood of Taanach and Megiddo, along the right bank of the Kishon (Jg 5"). A great storm came on, and the swollen torrent worked havoc among the Can. forces, so that it seemed as if the powers of nature were fighting against them (Jg 5'"'') ; Sisera had to seek safety in flight. A woman had successfully initiated the war, and a woman brought it to a victorious conclusion. Jael, by a bold stratagem, slew Sisera with a shattering blow from a tent- mallet as he stood drinking in her tent (Jg 5""). Such is the history of the event which has made D. famous among the women of the Bible, as it may be gathered from the song in Jg 5. This splendid ode was prob. not written by D. herself ; the verbs in v."" are to be rendered by the 2nd pers. rather than by the 1st ; cf. v.'^. V.' merely says, ' then sang D. and Barak,' a remark due to the later editor. But the song may well be the work of a contemporary, as its style and contents suggest ; it may claim, therefore, to be the highest authority for the events which it records. Another account, a prose version, is contained in chapter 4. The two accounts agree in the main features, but exhibit considerable difl'erences in detail. In 4'''' D. is styled both prophetess and judge, while her seat is ' under the palm-treeof D., Detween Kamah and Bethel, in the hill country of Ephraim,' whither the children of Israel resorted for judgment. It is here implied that her authority had been long established, and that it extended over Israel ('she was judging Israel at that time,' 4). This generalization of her position reflects the theory of the compiler of Judges — a late writer.f Furtner, her seat is placed in the S., in the territory of Benjamin, far from the area of the troubles. This necessitates distant negotiations with Barak, and introduces serious difficulties into the narrative. It is possible that D.'s connexion with Ramah and Bethel may be due to a confusion based on Gn 35", for which, again, the compiler may be responsible. We may conclude from 4"' that her home was somewhere near Kadesh, the city of Barak ; J thus both would belong to Issachar (as 5'°), the chief suiierer under the oppression. See Barak. In the prose version (4''"^ in the main) she is styled a prophetess. Thus, in the manner of pro- phecy, she announces the plan of the attack (4'''''), jiroinises success (v.""), and declares who shall carry oil the honours of the victory (v.). All these are features not found in ch. 5, and as coming from ch. 4 must be pronounced of inferior historical value. For the other divergences connected with the mention of Jabin, the position of the battle, the deed of Jael, the authorities must be consulted. LiTERATtmB. — Hilliger, Das Dfitorah-JjUd UberKtzt u. erkldrt^ 1807 ; A. Miiller, Dat Lied der Deborah, 1887 (Konigiberger Studim, i.); Badde, Rieht. u. Sam. 66-72, 101-107 ; M. Vemes • Except Simeon and Levi. Judah is not mentioned ; it had not entered into any close connexion with the other tribes, and was cut otT from them by a line of Canaanite strongholds (Jg 12). as, Job 9'0. ( 4IJ. 23. u 51. Sib belong to the Deuteronomlo compiler of Judcrea ; his hand may also r>e traced in 4<> 9^ 14. I Itarak = ii^A(mn7,"Lappidoth=/Iam#(4) ; hence some think that l)oth are names of the some person, and that Barak was l>el>urah'e husband. This is merely a tanc> DEBT, DEBTOR DEBT, DEBTOR 57£ bilUvut(k4Auda JuiK4, xxiv. 1892 ; O. A. Cooke, Bitt. and Song 0/ Deb. 1892; O. Niebuhr, Vrrmch finer litcomt. da DtboraliaU4, 189i ; O. F. Moore, Judga (1895), 127-173. 8. Deborah (AV Debora), the grandmother of Tobit, To 1». G. A. Cooke.
This topic also has an entry in the International Standard Bible Encyclopedia. Both articles offer independent scholarly perspectives.
International Standard Bible Encyclopedia on Deborah
Deborah deb'-o-ra (debhorah, signifying "bee"): ⇒See a list of verses on DEBORAH in the Bible. (1) Rebekah's nurse, who died near Bethel and was buried under "the oak of weeping" (Ge 35:8 margin). (2) A prophetess, fourth in the order of the "judges." In aftertime a palm tree, known as the "palm tree of Deborah," was shown between Ramah and Bethel, beneath which the prophetess was wont to administer justice. Like the rest of the "judges" she became a leader of her people in times of national distress. This time the oppressor was Jabin, king of Hazor, whose general was Sisera. Deborah summoned Barak of Kedesh-naphtali and delivered to him the Divine message to meet Sisera in battle by the brook Kishon. Barak induced Deborah to accompany him; they were joined by 10,000 men of Zebulun and Naphtali. The battle took place by the brook Kishon, and Sisera's army was thoroughly routed. While Barak pursued the fleeing army, Sisera escaped and sought refuge with Jael the wife of Heber the Kenite, near Kedesh. The brave woman, the prototype of Judith, put the Canaanite general to sleep by offer…
Smith's Bible Dictionary on Deborah
(a bee). (B.C. 1857.) The nurse of Rebekah. (Genesis 35:8) Deborah accompanied Rebekah from the house of Bethuel, (Genesis 24:59) and is only mentioned by name on the occasion of her burial under the oak tree of Bethel, which was called in her honor Allon-bachuth. A prophetess who judged Israel. Judges 4,5. (B.C, 1316.) She lived under the palm tree of Deborah between Ramah and Bethel in Mount Ephraim, (Judges 4:5) which, as palm trees were rare in Palestine, “is mentioned as a well-known and solitary landmark.” She was probably a woman of Ephraim. Lapidoth was probably her husband, and not Barak as some say. She was not so much a judge as one gifted with prophetic command (Judges 4:6,14; 5:7) and by virtue of her inspiration “a mother in Israel.” The tyranny of Jabin, a Canaanitish king, was peculiarly felt in the northern tribes, who were near his capital and under her jurisdiction. Under her direction Barak encamped on the broad summit of Tabor. Deborah’s prophecy was fulfilled, (Judges 4:9) and the enemy’s general perished among the “oaks of the wanderers” (Zaanaim), in the tent…
Fausset's Bible Dictionary on Deborah
1. Rebekah's nurse (Gen 24:59), faithful as a servant from Rebekah's childhood, and so, when dead at an advanced age, lamented as much as one of the family. Her burial place at the oak beneath Bethel was hence called Allon-Bachuth," the oak of weeping" (Gen 35:8). She was in Jacob's household now, as she had been in his mother's, who was by this time dead, as appears from Gen 35:27. 2. The prophetess and judge ("a bee"), a personal or possibly an official name applied to poets, seers, and priestesses. The symbol of a monarch in Egypt; a honey bee to her friends, a stinging bee to the enemy (Cornelius a Lapide). "Lived under the palm tree"; a landmark, as palms were rare in Palestine (Jdg 4:5); possibly meaning Baal Tamar, "the sanctuary of the palm" (Jdg 20:33). Wife of Lapidoth; "a mother in Israel," a patriotic and inspired heroine like Miriam. Jabin oppressed the northern tribes adjacent to Hazor his capital (Zebuhn, Naphtali, and Issachar, which she judged). Barak, at her call, summoned these (to whom the central tribes, Ephraim, Manasseh (Machir), and Benjamin in part sent conti…
References
- Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
- Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
- Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
- Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
- Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
- Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia
