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Hastings' Dictionary of the Bible (1898–1904) · Public Domain

Elzabad (Hastings' Dictionary)

Hastings' Dictionary of the Bible (1898–1904)· Public Domain

A Gadite chief who joined David (1 Ch 12"). 2. A Korahite doorkeeper (1 Ch 20"). EMADABUN {'UiiaSa^oir, AV Madiabun, after the Aldine text MaSia/ioC^), 1 Es .5»« (" LXX).— E., of the sons of Jesua (AV ' the sous of Madiabun'), is mentioned among the Levites who super- intended the restoration of the temple. There is no corresponding name in the parallel Ezr 3°, and it is omitted in the Vulg. : it is probably due to a repetition of the namo wliich follows, EiXiadouv. H. St. J. Thackeray.

EMATHEIS (B 'E/uieeis, A 'Efiaeds, AV Ama- theis), 1 Es 9».— Called Athlai, Ezr Iff". EMBALMING See Medicine. EMBROIDERY was the ornamentation of cloth, u.sually linen, by means of variegated colour and artistic design. (1) rSif'n tashbef (the verb in Pi. and Pu. occurs Ex 28- •» [all], the noun n'i^yV 8 times in Ex 28. 39, and in Ps 45") is used (only) of the high priest's coat (n;n|). AV has ' broidered,' RV ' chequer- work,' Ex 28.

This was simply a surface device of lustre upon one colour giving an eflect of broken lii;ht, like the sparkle of jetbead ornament. Work ofthis kind is still done by hand by the Jewish women of Damascus, and by the people around Iconiuni. The coat is cut in two kinds of material, the outer one often of silk or of shining linen, the inner of white or coloured cotton. Then threads of cotton-twist are inserted between the two, and are carefully and patiently stitched in according to pattern.

This has been copied in modern manu- facture in such articles as the white honeycomb bedcover, except that the hand-wrought article is the same on both sides. This ornamental ellect of light ujion a uniform surface seems to be the origin of damask in all its beautiful varieties. The ' coat ' of the high priest would be of this description, either sewn by hand or woven in squares and lines, BO as to give the ellect of chequer and lustre.

(2) n^p-i rikmi'th, needle -work, broidered-work, Jg S"", Ezk I'e'"- '>• '» 20'" 27' "• " (cf. Ex 2G> 35=», Ps 45"). The same word is used in 1 Ch 29- of stones, and in Ezk 17 of feathers. In both instances AV and RV tr. 'of divers colours.' nph nfvo 'work of the variegator' (^Z"/? uses this term consistently) occurs 6 times in Kx, and opT ' the variegator' by itself twice (of. Ps 139" 'POpi ' I was curiously wrought.' AV. RV).

(3) spn niri'C ' work of the designer ' (of artistic designs in weaving; QPB 'pattern weaver'). Ex !>«'• « '»«■ '» 36» » 39»- '. cf. 3B>n Ex 38-» and (some- what more generally) nj;;^^:: :rn Ex 31 (' to devisp designs') 35*"- ", 2 Ch 2", cf. Ex 35'' ('designed work '). Where the process was that of needlework, the cloth was stretched and held in a frame, and the sewn work in coloured thread was added ; or it might be introduced during the weaving.

Anything in nature or art that was variegated by spots, lines, squares, etc., was rikmAli, some- thing embroidered. Where a principal part of the charm was due to originality of decorative design, or successful drawing of resemblances, the in- tellectual distinction would give it the name cunning-work (' work of the designer'). Oriental broidered cloth, whetlier hand-wrought or woven, is usually the same on both sides.

In Damascus, prayer-cloths are made in stripes of crimson, sky-blue, white, purple, etc., with gold thread interwoven, after the manner of the tabernacle fabrics. LiTKRATURE. — Wilkinson, Ane. Egyp. U. 81 ; Moore on Jg 5iW; Hartriiann, tlebraerin, i. 401 ff., iii. 138 ff.; tfcliroeder, be le^titu inulu'rum, :':ll t. ; Braun, De vestUu sacerdutum, ;j()l ff. ; Knob.- Dillm. on Ex -261 31 28H. G. M. MaCKIE. EMEK-KEZIZ (j-vi?

P^y), Jos 18", AV ' Valley of Keziz,' mentioned among the towns of Benjamin. — A place apparently in the Jordan Valley near Jericho. The site is nnknown. See Dillmann, ad loc. C. R. Conder.

Also in the Encyclopedia
Elzabad — ISBE (1915) article

This topic also has an entry in the International Standard Bible Encyclopedia. Both articles offer independent scholarly perspectives.

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