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Food

Smith's Bible Dictionary (1884)· Public Domain

The diet of eastern nations has been in all ages light and simple. Vegetable food was more used than animal. The Hebrews used a great variety of articles, (John 21:5) to give a relish to bread. Milk and its preparations hold a conspicuous place in eastern diet, as affording substantial nourishment; generally int he form of the modern leben, i.e. sour milk.

Authorized Version “butter;” (Genesis 18:8; Judges 5:25; 2 Samuel 17:29) Fruit was another source of subsistence: figs stood first in point of importance; they were generally dried and pressed into cakes. Grapes were generally eaten in a dried state as raisins. Of vegetables we have most frequent notice of lentils, beans, leeks, onions and garlic, which were and still are of a superior quality in Egypt. (Numbers 11:5) Honey is extensively used, as is also olive oil.

The Orientals have been at all times sparing in the use of animal food; not only does the extensive head of the climate render it both unwholesome to eat much meat and expensive from the necessity of immediately consuming a whole animal, but beyond this the ritual regulations of the Mosaic law in ancient, as of the Koran in modern, times have tended to the same result.

The prohibition expressed against consuming the blood of any animal, (Genesis 9:4) was more fully developed in the Levitical law, and enforced by the penalty of death. (Leviticus 3:17; 7:26; 19:26; 12:16) Certain portions of the fat of sacrifices were also forbidden, (Leviticus 3:9,10) as being set apart for the altar, (Leviticus 3:16; 7:25) In addition to the above, Christians were forbidden to eat the flesh of animals portions of which had been offered to idols.

All beasts and birds classed as unclean, (Leviticus 11:1) ff.; Deuteronomy 14:4 ff., were also prohibited. Under these restrictions the Hebrews were permitted the free use of animal food: generally speaking they only availed themselves of it in the exercise of hospitality or at festivals of a religious, public or private character. It was only in royal households that there was a daily consumption of meat.

The animals killed for meat were—calves, lambs, oxen not above three years of age, harts, roebucks and fallow deer; birds of various kinds; fish, with the exception of such as were without scales and fins. Locusts, of which certain species only were esteemed clean, were occasionally eaten, (Matthew 3:4) but were regarded as poor fare.

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International Standard Bible Encyclopedia on Food

Food food: I. VEGETABLE FOODS 1. Primitive Habits 2. Cereals 3. Leguminous Plants 4. Food of Trees II. ANIMAL FOOD LITERATURE In a previous article (see BREAD) it has been shown that in the Bible "bread" usually stands for food in general and how this came to be so. In a complementary article on MEALS the methods of preparing and serving food will be dealt with. This article is devoted specifically to the foodstuffs of the Orient, more especially to articles of food in use among the Hebrews in Bible times. These are divisible into two main classes. ⇒See a list of verses on FOOD in the Bible. I. Vegetable Foods. 1. Primitive Habits: ⇒See the definition of food in the KJV Dictionary Orientals in general are vegetarians, rather than flesh eaters. There is some reason to believe that primitive man was a vegetarian (see Ge 2:16; 3:2,6). It would seem, indeed, from a comparison of Ge 1:29 f with Ge 9:3 f that Divine permission to eat the flesh of animals was first given to Noah after the Deluge, and then only on condition of drawing off the blood in a prescribed way (compare the kosher (ka…

Hastings' Dictionary of the Bible on Food

I. The material eaten for the sustenance of the body is often mentioned in the Bible, in AV most commonly as bread, but often as meat, occasionally as food or victuals. Sjk3 ma'akhrd, or victual in general, is used about 29 times, always in its literal sense ; unh lehem, literally bread, is used for food in general about 230 times, and is often used figuratively (see Bread). "?;." y are said to smell foully of garlic ; and Salomon Levi defends their taste lE Theriac. Jud. i. § 20. In Egypt this plant was, and is still, much used (Herod, ii. 125 ; Wilkinson, i. 169 ; Lane, i. 257). Garlic was supposed to have the power of neutralizing the poison of the asp, and its use by penitent criminals was believed to purify them and absolve them of guilt. In Maaser sheni, v. § 8, garlic is called the ' Lord of tears.' At the present day it is much prized in the East as a remedy for many ailments and as an antidote for many poisons ; Pliny enumerates 61 ways in which it was recommended medicinally, and "Prudentius speaks of an altar to the garlic as being erected at Pelusium. The Egyptians called…

Fausset's Bible Dictionary on Food

Herbs and fruits were man's permitted food at first (Gen 1:29). The early race lived in a warm and genial climate, where animal food was not a necessity. Even now many eastern nations live healthily on a vegetable diet. Not until after the flood (Gen 9:3) sheep and cattle, previously kept for their milk and wool, and for slaying in sacrifice, from whence the distinction of "clean and unclean" (Gen 7:2) is noticed before the flood, were permitted to be eaten. (See ABEL) The godless and violent antediluvians probably had anticipated this permission. Now it is given accompanied by a prohibition against eating flesh with the blood, which is the life, left in it. The cutting of flesh, with the blood, from the living animal (as has been practiced in Africa), and the eating of blood either apart from or in the flesh, were prohibited, because "the soul (nephesh) of the flesh is in the blood, and I (Jehovah) have ordained it to you upon the altar to make an atonement for your souls; for it is the blood which makes atonement by means of the soul" (Lev 17:11-12). The two grounds for forbidding…

References

  1. Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
  2. Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
  3. Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
  4. Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
  5. Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
  6. Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia

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