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Bible Word Study

חֵלֶם

chêlem · a dream

H2493noun18 occurrences
BDB Hebrew LexiconH2493noun

חֵלֶם

chêlemkhay'-lem

a dream

Definition

חֵלֶם (chêlem) is an Aramaic noun meaning 'a dream.' In the biblical context, it specifically refers to a divinely sent dream that serves as a medium for divine revelation or communication. This is distinct from ordinary, random dreams, as it conveys a message from God, often requiring interpretation. In the book of Daniel, חֵלֶם is used exclusively for the dreams of King Nebuchadnezzar, which reveal God's sovereign plan for kingdoms and future events (Daniel 2:28, 4:5). The term emphasizes that these dreams are not of human origin but are given by God to disclose hidden truths.

Biblical Usage

This word occurs 18 times, exclusively in the Aramaic portions of the book of Daniel. It is used in the context of King Nebuchadnezzar's dreams, which are central to the narrative. The usage consistently involves dreams that are troubling or mysterious, requiring divine interpretation from Daniel. Key examples include Daniel 2:4, where the king demands his wise men tell him both the dream and its interpretation, and Daniel 2:28, where Daniel explains that God reveals mysteries through dreams. The pattern shows חֵלֶם as a vehicle for God's revelation to a pagan king, demonstrating God's supremacy over all nations.

Etymology

חֵלֶם is an Aramaic word derived from a root corresponding to the Hebrew root חָלַם (H2492), which also means 'to dream.' The Aramaic form is used specifically in the Aramaic sections of the Old Testament, reflecting the language of the Babylonian court. Cognates exist in other Semitic languages, such as Akkadian, where similar words denote dreams as omens. The development of meaning ties it closely to the concept of a vision or revelation received during sleep, particularly one with prophetic significance.

Semantic Range

חֵלֶם is theologically significant as it illustrates God's sovereignty in revealing His will to all people, including pagan rulers like Nebuchadnezzar. These dreams in Daniel underscore that God controls history and empires, a key theme in apocalyptic literature. Understanding this Aramaic term enriches Bible reading by highlighting that divine communication transcends language and culture, affirming that God speaks through dreams as a form of prophecy. It connects to doctrines of revelation, providence, and God's universal authority. In the ancient Near East, dreams were widely regarded as messages from the divine realm, often requiring specialists for interpretation. In Babylonian culture, dreams were seen as omens about the future, and kings employed magicians and wise men to decipher them. The biblical use of חֵלֶם in Daniel engages with this cultural understanding but subverts it by showing that only the God of Israel can truly reveal and interpret dreams. This contrasts with modern views of dreams as primarily psychological, emphasizing instead their role as a genuine medium for God's communication. חֲלוֹם (chalom, H2472) — The Hebrew equivalent, used more broadly for dreams in the Hebrew Bible, including both ordinary and divine dreams (e.g., Genesis 20:3, 1 Kings 3:5).

Word Details

Strong's NumberH2493
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formחֵלֶם
Transliterationchêlem
Pronunciationkhay'-lem
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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