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רֵאשׁ

rêʼsh · the head; figuratively, the sum

H7217noun13 occurrences
BDB Hebrew LexiconH7217noun

רֵאשׁ

rêʼshraysh

the head; figuratively, the sum

Definition

רֵאשׁ is an Aramaic noun meaning 'head,' referring literally to the physical head of a person or animal, as seen in Daniel 3:27 where the fire had no power over the hair of their heads. Figuratively, it extends to mean the 'top,' 'chief,' or 'beginning' of something, such as the head of gold in Nebuchadnezzar's statue representing the first kingdom (Daniel 2:32, 38). It can also denote the 'sum' or total, as used in administrative contexts like the list of elders in Ezra 5:10.

Biblical Usage

This word appears exclusively in the Aramaic portions of the Old Testament (Ezra and Daniel). It is used in diverse contexts: for literal heads (Daniel 3:27), for the 'head' or top of a statue (Daniel 2:32, 38), for the 'beginning' of a matter or dream (Daniel 2:28, 4:5), and for the 'chief' or leader in an administrative list (Ezra 5:10). Its usage in Daniel's visions gives it a prophetic and symbolic dimension.

Etymology

רֵאשׁ is the Aramaic cognate of the Hebrew רֹאשׁ (H7218), both deriving from a common Semitic root meaning 'head.' The Aramaic form was adopted into the biblical text in the post-exilic books, reflecting the linguistic setting of the Persian period. Its meanings closely parallel the Hebrew, encompassing the physical head, leadership, and the concept of a starting point or sum.

Semantic Range

In its Aramaic biblical usage, רֵאשׁ carries theological weight, particularly in Daniel's prophecies. It identifies Nebuchadnezzar as the 'head of gold' (Daniel 2:38), a symbol of divinely ordained human sovereignty that initiates a sequence of kingdoms, pointing toward God's ultimate kingdom. Its use for the 'beginning' of dreams (Daniel 2:28, 4:5) underscores God's sovereignty in revealing the course of history from its inception. Understanding this term enriches the reading of Daniel by highlighting themes of divinely appointed leadership and the unveiling of God's plan from the very start. In the ancient Near East, the 'head' was a common metaphor for leadership, priority, and the essential part of something. The use of רֵאשׁ for the 'sum' in an administrative document (Ezra 5:10) reflects bureaucratic Aramaic, the lingua franca of the Persian Empire, showing how language was used in official record-keeping and correspondence. רֹאשׁ (rō'sh, H7218) — The direct Hebrew equivalent, used throughout the Hebrew OT with identical range of meaning (head, chief, sum, beginning).

Word Details

Strong's NumberH7217
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formרֵאשׁ
Transliterationrêʼsh
Pronunciationraysh
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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