Σαλώμη

Salome

Definition

Salome is a proper name identifying a specific woman in the New Testament. In the Gospels, she is most clearly identified as one of the women who witnessed Jesus's crucifixion from a distance (Mark 15:40) and who later went to his tomb on the morning of the resurrection to anoint his body (Mark 16:1). While not explicitly named in Matthew, she is traditionally understood to be the mother of the sons of Zebedee (James and John), as indicated by comparing the lists of women in Matthew 27:56 and Mark 15:40. This makes her the mother of two of Jesus's closest apostles.

Biblical Usage

The name Σαλώμη (Salōmē) is used only twice in the New Testament, both times in the Gospel of Mark. It appears in the context of the crucifixion (Mark 15:40) and the resurrection (Mark 16:1), identifying her among the faithful female followers of Jesus who remained present during his death and sought to honor him after it. This usage highlights her role as a devoted disciple and witness to these pivotal events.

Etymology

The name Σαλώμη (Salōmē) is the Greek form of the Hebrew name שְׁלוֹמִית (Shlomit), a feminine derivative of שָׁלוֹם (shalom), meaning 'peace'. It is related to the masculine name Solomon (שְׁלֹמֹה). The name was common in the Second Temple period, reflecting a hope for peace and wholeness.

Semantic Range

Salome's presence as a witness to the crucifixion and resurrection is theologically significant. She represents the faithful discipleship of women in the early church, who were the first witnesses to the empty tomb—the foundational event of the Christian faith. Understanding her identity as the mother of James and John also connects her to Jesus's teaching on servanthood and the cost of discipleship, as she had requested positions of honor for her sons (Matthew 20:20-23).

In first-century Jewish culture, a woman's testimony was often considered less reliable than a man's in legal settings. The Gospel accounts' emphasis on women like Salome as the primary witnesses to the empty tomb is culturally counterintuitive, strengthening the historical credibility of the resurrection narrative. Her presence also reflects the vital role women played in supporting Jesus's ministry financially and practically (Luke 8:1-3).

Μαρία (Maria, G3137) — Another key female disciple and witness; Μαρία is the mother of Jesus and other faithful women, while Σαλώμη is a specific follower. Ἰωάννα (Iōanna, G2491) — Another named woman among Jesus's followers and financial supporters (Luke 8:3).

Word Details

Scripture References